Unlocking the Bible

J. David Pawson, M.A., B.Sc
with Andy Peck

Contents

Cover

Title Page

Copyright

Introduction

I The Old Testament

The Maker’s Instructions

1. Overview of the Old Testament

2. Genesis

3. Exodus

4. Leviticus

5. Numbers

6. Deutronomy

A Land and A Kingdom

7. Joshua

8. Judges and Ruth

9. 1 and 2 Samuel

10. 1 and 2 Kings

Poems of Worship and Wisdom

11. Introduction to Hebrew poetry

12. Psalms

13. Song of Songs

14. Proverbs

15. Ecclesiastes

16. Job

Decline and Fall of an Empire

17. Introduction to prophecy

18. Jonah

19. Joel

20. Amos and Hosea

21. Isaiah

22. Micah

23. Nahum

24. Zephaniah

25. Habakkuk

26. Jeremiah and Lamentations

27. Obadiah

The Struggle to Survive

28. Ezekiel

29. Daniel

30. Esther

31. Ezra and Nehemiah

32. 1 and 2 Chronicles

33. Haggai

34. Zechariah

35. Malachi

II The New Testament

The Hinge of History

36. The Gospels

37. Mark

38. Matthew

39. Luke and Acts

40. Luke

41. Acts

42. John

The Thirteenth Apostle

43. Paul and his letters

44. 1 and 2 Thessalonians

45. 1 and 2 Corinthians

46. Galatians

47. Romans

48. Colossians

49. Ephesians

50. Philippians

51. Philemon

52. 1 and 2 Timothy and Titus

Through Suffering to Glory

53. Hebrews

54. James

55. 1 and 2 Peter

56. Jude

57. 1, 2 and 3 John

58. Revelation

59. The Millennium

About the Publisher

Copyright

Collins is a division of

HarperCollinsPublishers

1 London Bridge Street, London SE1 9GF

www.harpercollins.co.uk

First published in separate volumes in Great Britain in 1999–2001 by HarperCollinsPublishers

The edition published in Great Britain in 2003 by HarperCollinsPublishers

David Pawson asserts the moral right to be identified as the author of this work

A catalogue record for this book is available from the British Library

ISBN 9780007166664

Unlocking the Bible. Copyright © David Pawson. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.

Ebook Edition © JUNE 2012 ISBN: 9780007378920

Version: 2018-12-06

INTRODUCTION

I suppose this all started in Arabia, in 1957. I was then a chaplain in the Royal Air Force, looking after the spiritual welfare of all those who were not C.E. (Church of England) or R.C. (Roman Catholic) but O.D. (other denominations – Methodist to Salvationist, Buddhist to atheist). I was responsible for a string of stations from the Red Sea to the Persian Gulf. In most there was not even a congregation to call a ‘church’, never mind a building.

In civilian life I had been a Methodist minister working anywhere from the Shetland Islands to the Thames Valley. In that denomination it was only necessary to prepare a few sermons each quarter, which were hawked around a ‘circuit’ of chapels. Mine had mostly been of the ‘text’ type (talking about a single verse) or the ‘topic’ type (talking about a single subject with many verses from all over the Bible). In both I was as guilty as any of taking texts out of context before I realized that chapter and verse numbers were neither inspired nor intended by God and had done immense damage to Scripture, not least by changing the meaning of ‘text’ from a whole book to a single sentence. The Bible had become a compendium of ‘proof-texts’, picked out at will and used to support almost anything a preacher wanted to say.

With a pocketful of sermons based on this questionable technique, I found myself in uniform, facing very different congregations – all male instead of the lifeboat-style gatherings I had been used to: women and children first. My meagre stock of messages soon ran out. Some of them had gone down like a lead balloon, especially in compulsory parade services in England before I was posted overseas.

So here I was in Aden, virtually starting a church from scratch, from the Permanent Staff and temporary National Servicemen of Her Majesty’s youngest armed service. How could I get these men interested in the Christian faith and then committed to it?

Something (I would now say: Someone) prompted me to announce that I would give a series of talks over a few months, which would take us right through the Bible (‘from Generation to Revolution’!).

It was to prove a voyage of discovery for all of us. The Bible became a new book when seen as a whole. To use a well-worn cliché, we had failed to see the wood for the trees. Now God’s plan and purpose were unfolding in a fresh way. The men were getting something big enough to sink their teeth into. The thought of being part of a cosmic rescue was a powerful motivation. The Bible story was seen as both real and relevant.

Of course, my ‘overview’ was at that time quite simple, even naive. I felt like that American tourist who ‘did’ the British Museum in 20 minutes – and could have done it in 10 if he’d had his running shoes! We raced through the centuries, giving some books of the Bible little more than a passing glance.

But the results surpassed my expectations and set the course for the rest of my life and ministry. I had become a ‘Bible teacher’, albeit in embryo. My ambition to share the excitement of knowing the whole Bible became a passion.

When I returned to ‘normal’ church life, I resolved to take my congregation through the whole Bible in a decade (if they put up with me that long). This involved tackling about one ‘chapter’ at every service. This took a lot of time, both in preparation (an hour in the study for every 10 minutes in the pulpit) and delivery (45–50 minutes). The ratio was similar to that of cooking and eating a meal.

The effect of this systematic ‘exposition’ of Scripture confirmed its rightness. A real hunger for God’s Word was revealed. People began to come from far and wide, ‘to recharge their batteries’ as some explained. Soon this traffic was reversed. Tape recordings, first prepared for the sick and housebound, now began to go far and wide, ultimately in hundreds of thousands to 120 countries. No one was more surprised than I.

Leaving Gold Hill in Buckinghamshire for Guildford in Surrey, I found myself sharing in the design and building of the Millmead Centre, which contained an ideal auditorium for continuing this teaching ministry. When it was opened, we decided to associate it with the whole Bible by reading it aloud right through without stopping. It took us 84 hours, from Sunday evening until Thursday morning, each person reading for 15 minutes before passing the Bible on to someone else. We used the ‘Living’ version, the easiest both to read and to listen to, with the heart as well as the mind.

We did not know what to expect, but the event seemed to capture the public imagination. Even the mayor wanted to take part and by sheer coincidence (or providence) found himself reading about a husband who was ‘well known, for he sits in the council chamber with the other civic leaders’. He insisted on taking a copy home for his wife. Another lady dropped in on her way to see her solicitor about the legal termination of her marriage and found herself reading, ‘I hate divorce, says the Lord’. She never went to the lawyer.

An aggregate of 2,000 people attended and bought half a ton of Bibles. Some came for half an hour and were still there hours later, muttering to themselves, ‘Well, maybe just one more book and then I really must go.’

It was the first time many, including our most regular attenders, had ever heard a book of the Bible read straight through. In most churches only a few sentences are read each week and then not always consecutively. What other book would get anyone interested, much less excited, if treated in this way?

So on Sundays we worked through the whole Bible book by book. For the Bible is not one book, but many – in fact, it is a whole library (the word biblia in Latin and Greek is plural: ‘books’). And not just many books, but many kinds of books – history, law, letters, songs, etc. It became necessary, when we had finished studying one book, and were starting on another, to begin with a special introduction covering very basic questions: What kind of book is this? When was it written? Who wrote it? Who was it written for? Above all, why was it written? The answer to that one provided the ‘key’ to unlock its message. Nothing in that book could be fully understood unless seen as part of the whole. The context of every ‘text’ was not just the paragraph or the section but fundamentally the whole book itself.

By now, I was becoming more widely known as a Bible teacher and was invited to colleges, conferences and conventions – at first in this country, but increasingly overseas, where tapes had opened doors and prepared the way. I enjoy meeting new people and seeing new places, but the novelty of sitting in a jumbo jet wears off in 10 minutes!

Everywhere I went I found the same eager desire to know God’s Word. I praised God for the invention of recording cassettes which, unlike video systems, are standardized the world over. They were helping to plug a real hole in so many places. There is so much successful evangelism but so little teaching ministry to stabilize, develop and mature converts.

I might have continued along these lines until the end of my active ministry, but the Lord had another surprise for me, which was the last link in the chain that led to the publication of these volumes.

In the early 1990s, Bernard Thompson, a friend pastoring a church in Wallingford, near Oxford, asked me to speak at a short series of united meetings with the aim of increasing interest in and knowledge of the Bible – an objective guaranteed to hook me!

I said I would come once a month and speak for three hours about one book in the Bible (with a coffee break in the middle!). In return, I asked those attending to read that book right through before and after my visit. During the following weeks preachers were to base their sermons and house groups their discussions on the same book. All this would hopefully mean familiarity at least with that one book.

My purpose was two-fold. On the one hand, to get people so interested in that book that they could hardly wait to read it. On the other hand, to give them enough insight and information so that when they did read it they would be excited by their ability to understand it. To help with both, I used pictures, charts, maps and models.

This approach really caught on. After just four months I was pressed to book dates for the next five years, to cover all 66 books! I laughingly declined, saying I might be in heaven long before then (in fact, I have rarely booked anything more than six months ahead, not wanting to mortgage the future, or presume that I have one). But the Lord had other plans and enabled me to complete the marathon.

Anchor Recordings (72, The Street, Kennington, Ashford, Kent TN24 9HS) have distributed my tapes for the last 20 years and when the Director, Jim Harris, heard the recordings of these meetings, he urged me to consider putting them on video. He arranged cameras and crew to come to High Leigh Conference Centre, its main hall ‘converted’ into a studio, for three days at a time, enabling 18 programmes to be made with an invited audience. It took another five years to complete this project, which was distributed under the title ‘Unlocking the Bible’.

Now these videos are travelling around the world. They are being used in house groups, churches, colleges, the armed forces, gypsy camps, prisons and on cable television networks. During an extended visit to Malaysia, they were being snapped up at a rate of a thousand a week. They have infiltrated all six continents, including Antarctica!

More than one have called this my ‘legacy to the church’. Certainly it is the fruit of many years’ work. And I am now in my seventieth year on planet earth, though I do not think the Lord has finished with me yet. But I did think this particular task had reached its conclusion. I was mistaken.

HarperCollins approached me with a view to publishing this material in a series of volumes. For the last decade or so I had been writing books for other publishers, so was already convinced that this was a good means of spreading God’s Word. Nevertheless, I had two huge reservations about this proposal which made me very hesitant. One was due to the way the material had been prepared and the other related to the way it had been delivered. I shall explain them in reverse order.

First, I have never written out in full any sermon, lecture or talk. I speak from notes, sometimes pages of them. I have been concerned about communication as much as content and intuitively knew that a full manuscript interrupts the rapport between speaker and audience, not least by diverting his eyes from the listeners. Speech that is more spontaneous can respond to reactions as well as express more emotions.

The result is that my speaking and writing styles are very different, each adapted to its own function. I enjoy listening to my tapes and can be deeply moved by myself. I am enthusiastic about reading one of my new publications, often telling my wife, ‘This really is good stuff!’ But when I read a transcript of what I have said, I am ashamed and even appalled. Such repetition of words and phrases! Such rambling, even incomplete sentences! Such a mixture of verb tenses, particularly past and present! Do I really abuse the Queen’s English like this? The evidence is irrefutable.

I made it clear that I could not possibly contemplate writing out all this material in full. It has taken most of one lifetime anyway and I do not have another. True, transcripts of the talks had already been made, with a view to translating and dubbing the videos into other languages such as Spanish and Chinese. But the thought of these being printed as they were horrified me. Perhaps this is a final struggle with pride, but the contrast with my written books, over which I took such time and trouble, was more than I could bear.

I was assured that copy editors correct most grammatical blunders. But the main remedy proposed was to employ a ‘ghostwriter’ who was in tune with me and my ministry, to adapt the material for printing. An introduction to the person chosen, Andy Peck, gave me every confidence that he could do the job, even though the result would not be what I would have written – nor, for that matter, what he would have written himself.

I gave him all the notes, tapes, videos and transcripts, but these volumes are as much his work as mine. He has worked incredibly hard and I am deeply grateful to him for enabling me to reach many more with the truth that sets people free. If one gets a prophet’s reward for merely giving the prophet a drink of water, I can only thank the Lord for the reward Andy will get for this immense labour of love.

Second, I have never kept careful records of my sources. This is partly because the Lord blessed me with a reasonably good memory for such things as quotations and illustrations and perhaps also because I have never used secretarial assistance.

Books have played a major role in my work – three tons of them, according to the last furniture remover we employed, filling two rooms and a garden shed. They are in three categories: those I have read, those I intend to read and those I will never read! They have been such a blessing to me and such a bane to my wife.

The largest section by far is filled with Bible commentaries. When preparing a Bible study, I have looked up all relevant writers, but only after I have prepared as much as I can on my own. Then I have both added to and corrected my efforts in the light of scholarly and devotional writings.

It would be impossible to name all those to whom I have been indebted. Like many others, I devoured William Barclay’s Daily Bible Readings as soon as they were issued back in the 1950s. His knowledge of New Testament background and vocabulary was invaluable and his simple and clear style a model to follow, though I later came to question his ‘liberal’ interpretations. John Stott, Merill Tenney, Gordon Fee and William Hendrickson were among those who opened up the New Testament for me, while Alec Motyer, G. T. Wenham and Derek Kidner did the same for the Old. And time would fail to tell of Denney, Lightfoot, Nygren, Robinson, Adam Smith, Howard, Ellison, Mullen, Ladd, Atkinson, Green, Beasley-Murray, Snaith, Marshall, Morris, Pink and many many others. Nor must I forget two remarkable little books from the pens of women: What the Bible is all about by Henrietta Mears and Christ in all the Scriptures by A. M. Hodgkin. To have sat at their feet has been an inestimable privilege. I have always regarded a willingness to learn as one of the fundamental qualifications to be a teacher.

I soaked up all these sources like a sponge. I remembered so much of what I read, but could not easily recall where I had read it. This did not seem to matter too much when gathering material for preaching, since most of these writers were precisely aiming to help preachers and did not expect to be constantly quoted. Indeed, a sermon full of attributed quotations can be distracting, if not misinterpreted as name-dropping or indirectly claiming to be well read. As could my previous paragraph!

But printing, unlike preaching, is subject to copyright, since royalties are involved. And the fear of breaching this held me back from allowing any of my spoken ministry to be reproduced in print. It would be out of the question to trace back 40 years’ scrounging and even if that were possible, the necessary footnotes and acknowledgements could double the size and price of these volumes.

The alternative was to deny access to this material for those who could most benefit from it, which my publisher persuaded me would be wrong. At least I was responsible for collecting and collating it all, but I dare to believe that there is sufficient original contribution to justify its release.

I can only offer an apology and my gratitude to all those whose studies I have plundered over the years, whether in small or large amounts, hoping they might see this as an example of that imitation which is the sincerest form of flattery. To use another quotation I read somewhere: ‘Certain authors, speaking of their works, say “my book” … They would do better to say “our book” … because there is in them usually more of other people’s than their own’ (the original came from Pascal).

So here is ‘our’ book! I suppose I am what the French bluntly call a ‘vulgarizer’. That is someone who takes what the academics teach and make it simple enough for the ‘common’ people to understand. I am content with that. As one old lady said to me, after I had expounded a quite profound passage of Scripture, ‘You broke it up small enough for us to take it in.’ I have, in fact, always aimed to so teach that a 12-year-old boy could understand and remember my message.

Some readers will be disappointed, even frustrated, with the paucity of text references, especially if they want to check me out! But their absence is intentional. God gave us his Word in books, but not in chapters and verses. That was the work of two bishops, French and Irish, centuries later. It became easier to find a ‘text’ and to ignore context. How many Christians who quote John 3:16 can recite verses 15 and 17? Many no longer ‘search the scriptures’; they simply look them up (given the numbers). So I have followed the apostles’ habit of naming the authors only – ‘as Isaiah or David or Samuel said’. For example, the Bible says that God whistles. Where on earth does it say that? In the book of Isaiah. Whereabouts? Go and find out for yourself. Then you’ll also find out when he did and why he did. And you’ll have the satisfaction of having discovered all that by yourself.

One final word. Behind my hope that these introductions to the Bible books will help you to get to know and love them more than you did lies a much greater and deeper longing – that you will also come to know better and love more the subject of all the books, the Lord himself. I was deeply touched by the remark of someone who had watched all the videos within a matter of days: ‘I know so much more about the Bible now, but the biggest thing was that I felt the heart of God as never before.’

What more could a Bible teacher ask? May you experience the same as you read these pages and join me in saying: Praise Father, Son and Holy Spirit.

J. David Pawson

Sherborne St John, 1999