A Woman of Genius

For the last year it had been a family use, he being delicate in his appetite, to make a point of saving for him anything which he might possibly eat, and taking the greatest satisfaction in his enjoyment. Therefore it came quite natural for me to get a small dish from the cupboard and begin to serve out a portion of Mrs. Mason's preserves for my father. All at once it came over me … the meaning of bereavement; that there was nobody to be done for tenderly; the loss of it … the need of the heart for all its offices of loving … and the unavailing pain.

CHAPTER V

It followed soon on my father's death that we gave up the yellow house with the chocolate trimmings and took another near the high school, and that very summer my mother lengthened my skirts halfway to my shoe tops and began to find fault with my behaviour "for a girl of your age." We saw no more of the McGees after that except as Ellen managed to keep on in the same class at school with me; and Pauline and I found ourselves with a bosom friendship on our hands.

I went on missing my father terribly, but in a child's inarticulate fashion, and it is only lately that I have realized how much of my life went at loose ends for the loss out of it of a man's point of view and the appreciable standards which grow out of his relation to the community. Ever since the Snockerty episode there had been glimmers on my horizon of the sort of rightness owing from a daughter of Henry Lattimore, but now that I had no longer the use of the personal instance, I lost all notion of what those things might be; for though I have often heard my mother spoken of as one of the best women in the world, she was the last to have provided me with a definite pattern of behaviour.

Pauline had struck out a sort of social balance for herself grounded on the fear of what was "common." Her mother had a day at home, from which seemed to flow an orderly perspective of social observances, for which my mother, never having arrived at the pitch of visiting cards, afforded me no criterion whatever.

She had been a farmer's daughter in another part of the state, and had done something for herself in the way of school teaching before she married my father. My grandparents I never saw, but I seem to recall at such public occasions as county fairs and soldiers' reunions, certain tall, farmer-looking men and their badly dressed wives, who called her cousin and were answered by their Christian names, whom I understand to be my mother's relatives without accepting them as mine. They were all soldiers though, the men of our family; you saw it at once in the odd stiffness sitting on their farmer carriage like the firm strokes of a master on a pupil's smudged drawing. I think I got my first notion of the quality of experience in the way they exalted themselves in the memories of marches and battles. There had been a station of the underground railway not ten miles from Taylorville, and there had gone out from the town at the first call, a volunteer company with so many Judds and Wilsons and Lattimores on the roster that it read like the record of a family Bible. They had gone out from, they had come back to, a life as little relieved by adventure as the flat horizon of their corn lands, but in the interim they had stretched themselves, endured, conquered. I have heard political economists of the cross roads account variously for the prosperity of Ohianna in the decade following the civil outbreak, but I have never heard it laid to the revitalizing of our common stock by the shock of its moral strenuosities.

To this day I question whether Cousin Judd got more out of his religion than out of this most unchristian experience, from which he had come back silver tipped as it were, from that emperym into which men pass when they are by great emotions a little removed from themselves, to kindle in my young mind a realization of the preciousness of passion over all human assets. It came to me, however, in the years between twelve and fifteen that my mother's relations did things with their knives and neglected others with their forks that were not done in circles that by virtue of just such observances, got themselves called Good Society. I was aware of a sort of gracelessness in their vital processes, in much the same way that I knew that the striped and flowered carpet in my mother's best room did not harmonize with the wall paper, and that the curtains went badly with them both. I have to go back to this, and to the fact that my clothes were chosen for wearing qualities rather than becomingness, to account for a behaviour that, as I began to emerge from the illumined mists of play, my mother complained of under the head of my "not taking an interest."

How else was I to protect myself from the thousand inharmonies that chafed against the budding instinct of beauty: the plum-coloured ribbons I was expected to wear with my brown dress, the mottled Japanese pattern upon the gilt ground of the wall paper, against which I had pushed out a kind of shell, hung within with the glittering stuff of dreams.

For just about the time I should have been absorbed in Cousin Lydia's beaded dolman and the turning of my mother's one silk, I was regularly victimized by the fits and starts of temperament, instinctive efforts toward the rehearsal of greater passions than had appeared above my horizon, flashes of red and blue and gold thrown up on the plain Taylorville surface of my behaviour, with the result of putting me at odds with the Taylorvillians.

It was as if, being required to produce a character, I found myself with samples of a great many sorts on my hands which I kept offering, hopeful that they might be found to match with the acceptable article, which, I may say here, they never did. They were good samples too, considering how young I was, of the Magdas, Ophelias, Antigones I was yet to become, of the great lady, good comrade and lover, but the most I got by it was the suspicion of insincerity and affectation. I sensitively suffered the more from it as I was conscious of the veering of this inward direction, without being able to prove what I was sure of, its relevance to the Shining Destiny toward which I moved. If you ask how this assurance differed from the general human hope of a superior happiness, I can only say that the event has proved it, and as early as I was aware of it, moved me childishly to acts of propitiation. I wanted gratefully to be good, with a goodness acceptable to the Powers from which such assurance flowed, but it was a long time before I could separate my notion of this from my earliest ideal of what would have been suitable behaviour to my father, so that all the upward reach of adolescence was tinged by my sense of loss in him.

It was when I was about thirteen and had not yet forgotten how my father looked, that I made an important discovery; on the opposite side of the church, and close to the Amen corner, sat a man with something in the cut of his beard, in the swing of his shoulders, at which some dying nerve started suddenly athrob. I must have seen him there a great many times without noticing, and perhaps the likeness was not so much as I had thought, and I had had to wait until my recollection faded to its note of faint suggestion, but from that day I took to going out of my way to school to pass by Mr. Gower's place of business for the sake of the start of memory that for the moment brought my father near again. I even went so far as to mention to my mother that I liked sitting in church where I could look at Mr. Gower because he reminded me of somebody. We were on our way home on Sunday night – we were always taken to church twice on Sunday – Forester was on ahead with Effie, and just as we came along under the shadow of the spool factory, I had reached up to tuck my hand under my mother's arm and make my timid suggestion.

"Well, somebody who?" said my mother.

"Of my father – "

"Oh," said my mother, "that's just your fancy." But she did not shake off my hand from her arm as was her habit toward proffers of affection, and the moment passed for one of confidence between us. I was convinced that she must have taken notice of the likeness for herself. That was in the spring, and all that summer vacation I spent a great deal of time playing with Nettie Gower for the sake of seeing her father come at the gate about five in the afternoon the way mine had done.

Nettie was not an attractive child, and of an age better suited to Effie, who couldn't bear her; the relation, it seemed, wanted an explanation, but it never occurred to me that so long as I withheld my own, another would be found for it. Nettie's brother found it about the time that my friendship with his sister was at its most flourishing. He was no nicer than you would expect a brother of Nettie's to be, though he was good-looking in a red-cheeked way, with a flattened curl in the middle of his forehead, and of late he had taken to hanging about Nettie and me, looking at me with a curious sort of smirk that I was not quite arrived at knowing for the beginning gallantry. He knew perfectly well that I did not come to see Nettie because I was fond of her, but it was yet for me to discover that he thought it was because I was fond of him. I remember I was making a bower in the asparagus bed; I was too old to play in the asparagus bed, but I was making a point of being good enough to do it on Nettie's account, and I had asked Charlie for his knife to cut the stems.

"Come and get it." He was holding it out to me hollowed in his palm; and he would not let go my hand.

"You don't want no knife," he leered sickeningly. "I know what you want." Suddenly I caught sight of Nettie's face with its straight thick plaits of hair and near-sighted eyes narrowed at me behind her glasses, and it struck me all at once that she had never taken my interest in her seriously either.

"Well, what?" I began defensively.

"This!" He thrust out his face toward mine, but I was too quick for him. That was my first sex encounter, and it didn't somehow make it any the less exasperating to realize that what lay behind my sudden interest in Nettie couldn't now be brought forward in extenuation, but I am always glad that I slapped Charlie Gower before the paralyzing sense of being trapped by my own behaviour overtook me. I hadn't found the words yet for the unimagined disgust of the boy's impertinence when, as I was helping to wipe the dishes that evening after supper, I tried to put it to my mother on a new basis which the incident seemed to have created, of our being somehow ranged together against such offences. It was the time for us to have emerged a little from the family relation to the freemasonry of sex, but my mother missed knowing it.

"I am not going to Nettie Gower's any more," I began.

"No?" said my mother; and of course I could not conceive that she had forgotten the confidence in which the connection with Nettie began.

"That Charlie … I just hate him. You know, he thought I was coming to see Nettie because of him."

"Well," said my mother, turning out the dishwater, "perhaps you were."

And that, I think it safe to say, is as near as my family ever came to understanding the processes at work behind the incidents of my growing up. Yet I think my mother very often did know that the key to my behaviour did not lie in the obvious explanation of it; and a sort of aversion toward what was strange, which I have come to think of as growing out of her unsophistication, kept her from admitting it. It was less disconcerting to have my springs of action accounted for on the basis of what Mrs. Allingham would have called "common," than to have it arraigned by her own standard as "queer." There was always in Taylorville a certain caddishness toward innovations of conduct, which we youngsters railed at as countrified, which I now perceive to have been no worse than the instinctive movement to lessen by despising it, the terror, the deep, far-rooted terror of the unknown. The incident served, however, to supersede with resentment the sense of personal definite loss in which it had begun.

Before the year was out I had so far forgotten my father that I saw no resemblance to him in Mr. Gower and would not have recognized it had I met it anywhere, though the want of fathering had its share no doubt in landing me, as I cast about for an appreciable rule to live by, in what I have already described as a superior sort of Snockertism. The immediate step to it was my getting converted. That very winter all Taylorville and the six townships were caught up in one of those acute emotional crises called a Revival. It had begun in the Methodist, and gradually involved the whole number of Protestant churches, and had overflowed into the Congregational building as affording the greatest seating room; by the middle of February it was possible to feel through the whole community the ground swell of its disturbances. Night after night the people poured in to it to be flayed in spirit, striped, agonized, exalted at the hands of a practised evangelist, which they liked; as it had the cachet of being supernaturally good for them, they liked it with a deeper, more soul-stretching enjoyment than the operas, theatres, social adventure of cities, supposing they had been at hand.

It hardly seems possible with all she had to do, and yet I think my mother could not have missed one of those meetings, going regularly with Cousin Judd, who drove in from the farm more times than you would have thought the farm could have spared him, or with Forester, who had been converted the winter before, though I think he must have regretted the smaller occasion. Left at home with Effie who was thought too young to be benefited by the preaching and too old to be laid by in an overcoat on the Sunday-school benches with dozens of others, heavy with sleep and the vitiated air, late, when I had finished my arithmetic and was afraid to go to bed in the empty house, I would open the window a crack toward the blur on the night from the tall, shutterless windows of the church, and catch the faint swell of the hymns and at times the hysteric shout of some sinner "coming through," and I was as drawn to it as any savage to the roll of the medicine drums.

The backwash of this excitement penetrated even to the schoolroom, as from time to time some awed whisper ran of this and that one of our classmates being converted, and walking apart from us with the other saved in a chastened mystery. And finally Pauline Allingham and I talked it over and decided to get converted too. Pauline, I remember, had not been allowed to attend the meetings and considered her spiritual welfare jeopardized in the prohibition. We knew by this time perfectly well what we had to do, and had arranged to get excused from our respective rooms – Pauline was a grade behind me on account of diphtheria the previous winter – and to meet in the abandoned coal-hole between the boys' and girls' basement. Pauline, who had always an aptitude for proselyting, brought another girl from the sixth grade, who was also under conviction – we had the terms very pat – a thin, hatchet-faced girl who joined the Baptist Church and afterward married a minister, so that she might very easily have reckoned the incident at something like its supposititious value in her life. I remember that we knelt down in the dusty coal-hole where the little children used to play I-spy, and prayed by turns for light, aloud at first, and then, as we felt the approach of the compelling mood, silently, as we waited for the moment after which we might rather put it over our classmates on the strength of our salvation.

It came, oh, it came! the sweep up and out, the dizzying lightness – not very different, in fact, from the breathless rush with which on a first night of Magda or Cleopatra I have felt my part meet me as I cross between the wings – the lift, the tremor of passion.

"Oh," I said, "I'm saved! I'm saved! I know it."

"So am I," said Flora Haines. "I was a long time ago, but I didn't like to say anything." And if I hadn't just been converted I should have thought it rather mean of her. In the dusk of the coal-hole we heard Pauline sniffling.

"I suppose it's because I'm so much worse a sinner," she admitted, "but I just can't feel it."

"You must give yourself into the Lord's hands, Pauline dear." Flora Haines had heard the evangelist. I began to offer myself passionately in prayer as a vicarious atonement for Pauline's shortcomings.

"Don't you feel anything?" Flora urged, "not the least thing?"

"Well … sort of … something," Pauline confessed.

"Well, of course, that's it."

"Yes, that's it," I insisted.

"Well, I suppose it is," Pauline gave in, mopping her eyes with her handkerchief, "but it isn't the least like what I expected."

We heard the school clock strike the quarter hour, and got up, brushing our knees rather guiltily. Flora Haines and I were kept in all that afternoon recess for exceeding our excuse, but Pauline saved herself by bursting into tears as soon as she reached her room, and being sent home with a headache.

That was on Thursday, and Saturday afternoon we were all to meet at our house and go together to a great children's meeting, where we were expected to announce that we were saved. Pauline was a little late. I was explaining to Flora Haines that I was to join our church on probation on Sunday, but Flora, being a Baptist, had been put off by her minister until the Revival should be over and he could attend to all the baptisms at once. We naturally expected something similar from Pauline.

"I hardly think," she said, stroking her muff and looking very ladylike, "that I shall take such an important step in life until I am older."

"But," I objected, "how can anything be more important?"

"It's your soul, Pauline!" Flora Haines was slightly scandalized.

"That's just the reason; it's so important my mother thinks I ought not to take any steps until I can give it my most mature judgment."

Flora Haines and I looked at one another silently; we might have known Pauline's mother wouldn't let her do anything so common as get converted.

CHAPTER VI

I was duly taken into the church on the following Sabbath, to the great relief of my family, having for once exhibited the normal reaction of a young person in my circumstances, and though I have laid much to the door of that institution of the retarding of my development and the dimming of the delicate surface of happiness, I think now it was not wholly bad for me. If I hadn't up to this time found any way of being good by myself, I was now provided with a criterion of conduct toward which even those who hadn't been able to manage it for themselves, moved a public approbation. I have heard my mother say that even Mr. Farley, the banker, who read books on evolution and was a Freethinker (opprobrious term), had been known to pronounce the church an excellent thing for women.

The church left you in no doubt about things. You attended morning and evening service; as soon as you were old enough for it, which was before you were fit, you taught in Sunday school; you waited on table at oyster suppers designed for the raising of the minister's salary, and if you had any talent for it you sang in the choir or recited things at the church sociables. And when you were married and consequently middle-aged, you joined the W. F. M. S. and the Sewing Society.

It was after the incident of the coal-hole that I began to experience this easy irreproachability, and to build out of its ready-to-hand materials a sort of extra self, from which afterward to burst was the bitter wound of life. For my particular church went farther and provided a chart for all the by-lanes of behaviour. "You were never," said the evangelist, whose relish of the situation on the day that a score or so of us had renounced the devil and all his works, gave me a vague sensation of having made a meal and licked his lips over us, "you should never go anywhere that you could not take your Saviour with you," and when I saw Cousin Judd wag at my mother and she smile and pat her hymn book, I was apprised that we had come to the root of the whole matter.

I have wondered since to how many young converts in Ohianna that phrase has been handed out and with what blighting consequences.

For a Saviour as I knew Him at thirteen and a half, was a solemn presence that ran in your mind with the bleakness of plain, whitewashed walls and hard benches and a general hush, a vague sensation of your chest being too tight for you, and a little of the feeling you had when you had gone to call at the Allinghams and had forgotten to wipe your feet; and it was manifest if you took that incubus everywhere you went you wouldn't have any fun.

It was fortunate at that time that it was not the desire for entertainment that moved me so much as the need of my youth to serve; the unparented hunger for authority. But with the pressure of that environment, if there had been anybody with the wit to see where my Gift lay, what anybody could have done about it it is difficult to say. When all that Taylorville afforded of the proper food of Gift, brightness, music, and the dance, was of so forlorn a quality, it has been a question if I do not owe the church some thanks for cutting out the possible cheapening of taste and the satisfaction of ill-regulated applause – that is, if Gift can be hurt at all by what happens to the possessor. It can be cramped and enfeebled in expression, rendered tormenting in its passage and futile to the recipient, but to whom it comes its supernal quality rises forever beyond all attainder.

What happened to the actress during all the time I was undertaken by the church to be made into the sort of woman serviceable to Taylorville, was inconsiderable; what grew out of it for Olivia was no small matter, and much of it I lay without bitterness to Cousin Judd, who, from having got himself named adviser in my father's will, was in a position to affect my life to the worse.

And yet, in so far as I am not an unprecedented sport on the family tree, I had more in common with this shrewd-dealing, loud-praying, twice-removed soldier cousin than with any of my kin, though I should hardly say as much to him, for he has never been in a theatre, and if he still considers me a hopeful subject for prayer it is because his Christian duty rises superior to his conviction.

He is pricked out in my earlier recollections by the difficulty he seems to have had in effecting a compromise between the traditional distrustfulness of the Ohianna farmer toward the Powers in general, and particularly of the weather, and his obligation of Christian Joy, and for a curious effect of not belonging to his wife, a large, uninteresting woman with a sense of her own merit which she never succeeded in imposing on anybody but Cousin Judd. She had a keen appreciation of worldly values which led her always to select the best material for her clothes, and another feeling of their expensiveness which resulted in her being always a little belated in the styles. She approved of religion, though not active in it, and in twenty years she and Cousin Judd had arrived at a series of compromises and excuses which enabled her to appear at church one Sunday in five and still keep up the interest of the clergyman and congregation as to why she didn't come the other four.

Whenever the days were short or the roads too heavy, Cousin Judd would put up over night at our house, and I remember how my mother would always be able to say, looking about the empty democrat wagon as though she expected her in ambush somewhere:

"And you didn't bring Lydia?" and Cousin Judd being able to reply to it as if it were something he had expected up till the last moment, and been keenly disappointed:

"Well, no, Liddy ain't feeling quite up to it," which my mother received without skepticism. After this they were free to talk of other things.

What there was between Cousin Judd and me, with due allowance for the years, was the spark, the touch-and-go of vitality that rose in me to a hundred beckonings of running flood and waving boughs – music and movement; and only the moral enthusiasms of war and religion raised through his heavy farmer stuff. We should have loved one another had we known how; as it was, all our intercourse was marked on his part by the gracelessness of rusticity, and by the impertinence of adolescence on mine. I used regularly to receive his pious admonitions with what, for a Taylorville child, was flippancy; nevertheless there were occasions when we had set off of summer Sunday mornings together to early class, when the church was cool and dim and the smell of the honey locusts came in through the window, that I caught the thrill that ran from the pounding of his fist where he prayed at the other end of the long bench; and there was a kind of blessedness shed from him as with closed eyes and lifted chin he swung from peak to peak of the splendid measure of "How Firm a Foundation," that I garnered up and hugged to myself in place of Art and the Joy of Living. All of which was very good for me and might have answered if it had not come into Cousin Judd's head that he ought to overlook my reading.

By this time I had worked through all my father's books and was ready to satisfy the itch of imagination even with the vicious inaccuracies of what was called Christian literature. The trouble all came of course of my not understanding the nature of a lie. Not that I couldn't tell a downright fib if I had to, or haven't on occasion, but a lie is to me just as silly a performance when it is about marriage or work as about the law of gravitation, and when it is presented to me in the form of human behaviour it makes me sick, like the smell of tuberoses in a close room; and I failed utterly to realize then that there are a great many people capable of living sincerely and at the same time blandly misrepresenting the facts of life in the interests of what is called morality. I do not think it probable that Cousin Judd accepted for himself the rule of behaviour prescribed by the books he recommended – I shall not tell you what they were, but if there are any Sunday-school libraries in Ohianna you will find them on the shelves – but I know that he and my mother esteemed them excellent for the young.

So far as they thought of it at all, they believed that in surrounding me with intimations of a life in which there was nothing more important than settling with Deity the minor details of living, and especially how much you would pay to His establishment, they had done their utmost to provide me with a life in which nothing more important could happen. If you were careful about reading the Bible and doing good to people – that is, persuading them to go to church and to leave off swearing – all the more serious details such as making a living, marrying and having children would take care of themselves; and the trouble was, as I have said, that I believed it. And that was how I found myself farthest from Art and Life at the time when I found myself a young lady.

I had to make this discovery for myself, for there were no social occasions in Taylorville to give a term to your advent into the grown-up world, though there was a definite privilege which marked your achievement of it. There was a period prior to this in which you bumped against things you were too old for, and carromed to the things for which you were quite too young, and about the end of your high-school term you had done with hair ribbons and begun to have company on your own account, and the sort of things began to happen which marked the point beyond which if you fell upon disaster it was your own fault. They happened to me.

By dint of my doing her compositions and of her doing my arithmetic, Pauline Allingham and I had managed to keep together all through the high school, and it was in our last year, when we used to put in the long end of the afternoons at Pauline's, playing croquet, that I first took notice of Tommy Bettersworth. The Bettersworth yard abutted on the Allingham's for the space of one woodshed and a horse-chestnut tree, and it was along in October that I began to be aware that it was not altogether the view of the garden that kept Tommy on the woodshed or in the chestnut tree the greater part of the afternoon. It may be that the adventure with Charlie Gower had sharpened my perception, at any rate it had aroused my discretion; I was carefully oblivious to the proximity of Tommy Bettersworth. But there came a day when Pauline was not, when she wanted to tell me something about Flora Haines which she was afraid he might overhear.

"Come around to the summer-house," she said, "Tommy's always hanging about; I can't think what makes him."

"Always?" I suggested.

"Why, you know yourself he was there last Saturday, and Thursday when we …"

"Is he there when you and Flora are there, or only …"

"Oh," Pauline gave a gasp, "No – Oh, I never thought … Olive … I do believe … that's it!"

"Well, what?"

"It's you, Olive," solemnly. "It must be that … he really is…" Pauline's reading included more romance than mine.

"Well, he can't say I gave him any encouragement."

"Oh, of course not, darling," Pauline was sympathetic. "You couldn't … it is so interesting. What would the girls say?"

"Pauline, if you ever …"

"Truly, I never will… But just think!"

But we reckoned without Alfred Allingham. Alfred was not a nice boy at that age; he had come the way of curled darlings to be a sly, tale-bearing, offensive little cad, and the next Saturday, when Pauline turned him off the croquet ground for ribaldry, he went as far as the rose border and jeered back at us.

"I know why you don't want me," he mocked; "so's I can't see Olive and Tommy Bettersworth makin' eyes." He executed a jig to the tune of

"Olive's mad and I am glad.

And I know what'll please her – "

At this juncture the wrist and hand of Tommy Bettersworth appeared over the partition fence armed with horse-chestnuts which thudded with precision on the offensive person of Alfred Allingham. Pauline and I escaped to the summer-house. I thought I was going to cry until I found I was giggling, at which I was so mortified that I did cry.