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Under the Trees and Elsewhere

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Chapter XIII
At the Spring

The path across the fields is so well worn that one can find his way along its devious course by night almost as easily as by day. I have gone over it at all hours, and have never returned without some fresh and cheering memory for other and less favoured days. The fields across which it leads one, with the unfailing suggestion of something better beyond, are undulating and dotted here and there with browsing cattle. The landscape is full of pastoral repose and charm—the charm of familiar things that are touched with old memories, and upon whose natural beauty there rests the reflected light of days that have become idyllic. No one can walk along a country road over which as a boy he heard the daily invitation of the schoolhouse bell without discovering at every turn some loveliness never revealed save to the glance of unforgotten youth. The path which leads to the spring has this unfailing charm for me, and for many who have long ceased to follow its winding course. At this season it is touched here and there by the autumnal splendour, and fairly riots in the profusion of the golden-rod, whose yellow plumes are lighting the retreating steps of summer across the fields. Great masses of brilliant wood-bine cover the stone walls and hang from the trees along the fences. The corn, cut and stacked in orderly lines, is not without its transforming touch of colour; and while the trees still wait for the coronation of the year Nature seems to have passed along this path and turned it into a royal highway. As it approaches the woods, one gets glimpses of the village spires in the distance, and finds a new charm in this borderland between sunlight and shadow, between solitude and the companionship of human life. A little distance along the edges of the woods, with an occasional detour of the path into the shades of the forest, brings one to the spring. A great, rudely-cut stone marks the place, and makes a kind of background for the cool, limpid pool into which a few leaves fall from the woods, but which belongs to the open sky and fields. There is certainly no more gentle, reposeful scene than this; so secluded from the dust and whirl of cities and thoroughfares, and yet so near to ancient homes, so sweet and life-giving in its service to them, so often and so eagerly sought at all seasons and by men of all conditions. Here oftenest come the restless feet of children, and their shouts are almost the only sounds that ever break this solitude.

To me there is something inexpressibly sweet and refreshing in the familiar and yet unfailing loveliness of this place. The fields are always peaceful, and the slow motions of the cattle grouped here and there under the shadows of solitary trees, or of the sheep browsing in long, irregular lines across the further meadows, give the landscape that touch of pastoral life which unites us with Nature in the oldest and most homelike relations. Here, on still summer afternoons, one seems to have come upon a sleeping world; a world over whose slumber the clouds are passing like peaceful dreams. In such an hour the limpid water of the spring seems to rise out of the very heart of the earth, and to bring with it an unfailing refreshment of spirit. The white sand through which it finds its way makes its transparent clearness more apparent, and the great stone seems to hold back the woods from an approach that would overshadow it. It rises so silently into the visible world from the unseen depths that one cannot but feel some illusion of sentiment thrown over it, some disclosure of truth escaping with it from the darkness beneath. Whence does it flow, and what has its journey been? Did some remote mountain range gather its waters from the clouds and send them down through long and winding channels deep in its heart? Is there far below an invisible stream flowing, like the river Alphaeus, unseen and unheard beneath the earth? The spring is mute when these questions rise to lips which it is always ready to moisten from its cool depths. It is enough that in this quiet place the bounty of Nature never ceases to overflow, and that here she holds out the cup of refreshment with royal indifference to gratitude or neglect. Here she ministers to every comer as if her whole life were a service. One forgets that behind this cup of cold water, held out to the humblest, there sweep sublime powers, and that the same hand which serves him here moves in their courses the planets, whose faint reflections shine in this silent pool by night.

Springs have been natural centres of life from the earliest times. Deep in the solitude of forests, or fringed with foliage in the heart of deserts, they have alike served the needs and appealed to the sentiment of men. Around the wells cluster the most venerable associations of the ancient patriarchal families; the beautiful pastoral life of the Old Testament, full of deep, unwritten poetry, discovers no scenes more characteristic and touching than those which were enacted beside these sources of fertility. Green and fruitful in the memory of the most sacred history repose these cool, refreshing pools under the burning glance of the tropical sun. Here, too, as in those distant lands, life is kept in constant freshness around the borders of the spring. The grass grows green and dense here the whole summer through, and here there is always a breath of cooler air when the fields glow with intense heat. In such places Nature waits to touch the fevered spirit with something of her own peace, and to keep alive forever in the hearts of men that faith in things unseen which rises like a spring from the depths, and makes a centre of fruitful and beautiful life.

Chapter XIV
On the Heights

Nature creates days for special insights and outlooks—days whose distinctive qualities make them part of the universal revelation of the year. There are days for the deep woods, and for the open fields; days for the beach, and for the inland river; days for solitary musing beside some secluded rivulet, and days for the companionship and movement of the highways. Each day is fitted by some subtle magic of adaptation to the place and the aspect of nature which it is to reveal with a clearness denied to other hours. There came such a day not long ago to me; a day of tonic atmosphere—clear, cloudless, inspiring; there was no audible invitation in the air, but I knew by some instinct that the day and the mountains were parts of one complete whole. The morning itself was a new birth of nature, full of promise and prophecy; one of those hours in which only the greatest and noblest things are credible, in which one rejects unfaith and doubt and all lesser and meaner things as dreams of a night from which there has come an eternal awakening; a day such as Emerson had in thought when he wrote: "The scholar must look long for the right hour for Plato's Timaeus. At last the elect morning arrives, the early dawn—a few lights conspicuous in the heaven, as of a world just created and still becoming—and in its wide leisure we dare open that book. There are days when the great are near us, when there is no frown on their brow, no condescension even; when they take us by the hand, and we share their thought." When such a morning dawns, one demands, by right of his own nature, the pilotage of great thoughts to some height whence the whole world will lie before him; one knows by unclouded insight that life is greater than all his dreams, and that he is heir, not only of the centuries, but of eternity.

Such days belong to the mountains; and when I opened my window on this morning, I was in no doubt as to the invitation held forth by earth and sky. There was exhilaration in the very thought of the long climb, and at an early hour I was fast leaving the village behind me. The road skirted the base of the mountain, and struck at once into the heart of the wilderness, which the clustering peaks have preserved from any but the most fleeting associations with the peopled world around. A barrier of ancient silence and solitude soon separated me even in thought from the familiar scenes I had left. A virginal beauty rested upon the road, and sank deep into my own heart as I passed along; to be silent and open-minded was enough to bring one into fellowship with the hour and the scene. The clear, bracing air, the rustling of leaves slowly sifting down through the lower branches, the solemn quietude, filled the morning with a deep joy that touched the very sources of life, and made them sweet in every thought and emotion. It was like a new beginning in the old, old story of time; the stains of ancient wrong, the blights of sorrow, the wrecks of hope, were gone; sweet with the untrodden freshness of a new day lay the earth, and looked up to the heavens with a gaze as pure and calm as their own. Somehow all life seemed sublimated in that golden sunshine; the grosser elements had vanished, the material had become the transparent medium of the spiritual, the discords had blended into harmony, and one would have heard without surprise the faint, far song of the stars. The whole world was one vast articulate poem, and human life added its own strain of penetrating sweetness. At last, after all these years of struggle and failure, one was really living!

The road, slowly ascending the long wooded slope, wound its way through the forest until it brought me to the mountain path which climbs, with many a halt and pause, to the very summit. Dense foliage overshadows it, a little thinner now that the hand of autumn has begun to disrobe the trees. Great rocks often lie in the course of the path and send it in a narrow curve around them. Sometimes one comes upon a bold ascent up the face of a projecting cliff; sometimes one plunges into the very heart of the shadows as they gather over the rocky channel of the brook that later will run foaming down to the valley. Step by step one widens his horizon, although it is only at intervals that he is able to note his progress upward. At the base of the mountain one saw only a circle of hills, and the long sweep of wooded slopes which converge in the valley; gradually the horizon widens as one climbs beyond the summit lines of the lower hills; at turns in the path, where it crosses some rocky declivity, one looks out upon a landscape into which some new feature enters with every new outlook; one range of hills after another sinks below the level of vision, and discloses another strip of undiscovered country beyond; and so one climbs, step by step, into the glory of a new world. The solitude, the silence, the radiant beauty of the morning, the expanding sweep of hills and valleys at one's feet, fill one with eager longing for the unbroken circle of sky at the summit, and prepare one for the thrill of joy with which the soul answers the outspread vision.

 

At last only a few rocks interpose between the summit and the last resting-place. I wait a moment longer than I need, as one pushes back for an instant the cup from which he has long desired to drink. I even shun the noble vistas that open on either side, postponing to the moment of perfect achievement the partial successes already won. But the rocks are soon climbed, the summit is reached! The world is at my feet—the mountain ranges like great billows, and the valleys, deep, far, and shadowy, between; and overhead the unbroken arch of sky melting into illimitable space through infinite gradations of blue. The vision which has haunted me so long with illusive hints of range and splendour is mine at last, and I have no greeting for it but the breathless eagerness with which I turn from point to point, as if to drink all in with one compelling glance. But the landscape does not yield its infinite variety to the first nor to the second glance; the agitation of the first outlook gives place to a deep, calm joy; the eager desire to possess on the instant what has been won by long toil and patience is followed by a quiet mood which banishes all thought of self, and waits upon the hour and the scene for the revelation they will make in their own good time. Slowly the noble landscape reveals itself to me in its vast range and its marvellous variety. The sombre groups of mountains to the west become distinct and majestic as I look into their deep recesses; far off to the north the massive bulk and impressive outlines of a solitary peak grow upon me until it seems to dominate the whole country-side. A kingly mountain truly, of whose "night of pines" our saintly poet has sung; from this distance a vast and softened shadow against the stainless sky. To the east one sees the long uplands, with slender spires rising here and there from clustered homes; to the south, a vast stretch of fertile fields, rolling like a fruitful sea to the horizon; within the mighty circle, groups of lower hills, wooded valleys shadowy and mysterious in the distance, villages and scattered homes.

It was a deep saying of Goethe's that "on every height there lies repose." A Sabbath stillness and solemnity reign in this upper sphere, where the sound of human toil never comes and the cry of humanity never penetrates. The boundaries that confine and baffle the vision along the walks of ordinary life have all faded out; great States lie together in this outlook without visible lines of division or separation. The obstacles to sight which hourly baffle and confuse are gone; from horizon to horizon all things are clear and visible, and the world is vast and beautiful to its remotest boundaries. The repose which lies on the heights of life is born of the vast and unclouded vision which looks down upon all obstacles, over all barriers, and takes in at a glance the mighty scope of human activity and the unbroken sky which overhangs it continually like a visible infinity. On such heights it is the blessed reward of a few elect souls to live; but the paths thither are open to every traveller.

Chapter XV
Under College Elms

Stretched under the spreading branches of this noble elm, which has seen so many college generations come and go, I have well-nigh forgotten that life has any limitations of space or time; work, anxiety, weariness fade out of thought under a heaven from which every cloud has vanished, and the eye pierces everywhere the infinite depths of the upper firmament. Days are not always radiant here, and the stream of life as it flows through this tranquil valley is flecked with shadows; but all sweet influences have combined to touch this passing hour with unspeakable peace. Here are the old familiar footpaths trodden so often with hurrying feet in other years; here are the well-worn seats about which familiar groups have so often gathered and sent the echoes of their songs flying heavenward; here are the rooms which will never lose the sense of home because of those who have lived in them. The chapel bell tolls as of old, and the crowd comes hurrying along like the generations before them, but the eye sees no familiar faces among them. It is a place of intense and rich living, and yet to-day, and for me, it is a place of memory. The life once lived here is as truly finished as if eternity had placed the impassable gulf between it and this quiet hour. These are the shores through which the river once passed, these the green fields which encircled it, these the mountains which flung their shadows over it, but the river itself has swept leagues onward.

Mr. Higginson has written charmingly about "An Old Latin Text-Book," and there is surely something magical in the power with which these well-worn volumes lay their spell upon us, and carry us back to other scenes and men. I have a copy of Virgil from which all manner of old-time things slip out as I open its pages. The eager enthusiasm of the first dawning appreciation of the undying beauty of the old poet, faintly discerned in the language which embalms it, comes back like a whiff of fragrance from some by-gone summer. The potency of college memories lies in the fact that in those years we made the most memorable discoveries of our lives; the unknown river may widen and deepen beyond our thought, but the most noteworthy moment in all our wanderings with it will always be the moment when we first came upon it, and there dawned upon us the sense of something new and great. To most boys this rich and never-to-be-forgotten experience comes in college. Except in cases of rare good fortune, a boy is not ripe for the literary spirit in the classic literature until the college atmosphere surrounds him. To many it never discovers itself at all, and the languages which were dead at the beginning of study are dead at the end; but to those in whom the instinct of scholarship is developed there comes a day when Virgil lives as truly as he lived in Dante's imagination, and, like Boccaccio, they light a fire at his tomb which years do not quench.

Who that has ever gone through the experience will forget the hour when he discovered the Greeks in Homer's pages, and felt for the first time the grand impulse of that noble race stir his blood and fill his brain with the far-reaching aspiration for a life as rich as theirs in beauty, freedom, and strength! It is told of an English scholar that he devoted his winters to the "Iliad" and his summers to the "Odyssey," reading each several times every year. One could hardly reconcile such self-indulgence with the claims of to-day on every man's time and strength; but I have no doubt all Grecians have a secret envy for such a career. The Old-World charm of the "Odyssey" is one of the priceless possessions of every fresh student, and to feel it for the first time is like discovering the sea anew. It is, indeed, the Epic of the Sea; the only poem in all literature which gives the breadth, the movement, the mighty sweep of sky belted with stars, the unspeakable splendours of sunrise and sunset,—the grand, free life of the sea. I would place the "Odyssey" in every collection of modern books for the tonic quality that is in it. The dash of wave and the roar of wind play havoc with our melancholy, and fill us with shame that we have so much as asked the question, "Is Life Worth Living?"

There is no grander entrance gate to the great world of thought than the Greek Literature. Universities are broadening their courses to meet the multiplied demands of modern knowledge and to fit men for the varied pursuits of modern life, but for those who desire familiarity with human life in its broadest expression, and especially for those who seek familiarity with the literary spirit and mastery of the literary art, Greek must hold its place in the curriculum to the end of time. This implies no disparagement of our own literature—a literature which spreads its dome over a wider world of feeling and knowledge than the Greek ever saw within the horizon of his experience; but the Greek, like the Hebrew, will remain to the latest generation among the great teachers of men. He was born into the first rank among nations; he had an eye quick to see, a mind clear, open, and bold to grasp facts, set them in order, and generalise their law; an instinct for art that turned all his observation and thinking into literature. Whether he looked at the world about him or fixed his gaze upon his own nature, his insight was from the very beginning so direct, so commanding, so perfectly allied with beauty, that his speculations became philosophy and his emotions poetry. There was hardly any aspect of life which he did not see, no question which he did not ask, and few which he failed to answer with more or less of truth. He walked through an untrodden world of sights and sounds, and reproduced the vast circle of his life in a literature to which men will look as long as the world stands for models of sweetness, beauty, and power. Greek literature holds its place, not because scholars have combined to keep alive its traditions and make familiarity with it the bond of the fellowship of culture, but because it is the faithful reflection of the life of a race who faced the world on all sides with masterly intelligence and power. It is a liberal education to have travelled from Aeschylus, with his almost Asiatic splendour of imagination, to Theocritus, under whose exquisite touch the soft outlines of Sicilian life took on idyllic loveliness!

And then there were those unbroken winter evenings, when one began really to know the great modern masters of literature. What would one not give to have them back again, with their undisturbed hours ending only when the fire or the lamp gave out! Those were nights of royal fellowships, of introduction into the noblest society the world has ever known, and it is the recollection of this companionship which gives those days under college roofs a unique and perennial charm. Then first the spirit of our own race was revealed to us in Chaucer, Shakespeare, and Milton; then first we thrilled to that music which has never faltered since Caedmon found his voice in answer to the heavenly vision. There are days which will always have a place by themselves in our memory, nights whose stars have never set, because they brought us face to face with some great soul, and struck into life in an instant some new and mighty meaning. The ferment of soul which Hazlitt describes on the night when he walked home from his first talk with Coleridge is no exceptional experience; it comes to most young men who are susceptible to the influence of great thoughts coming for the first time into consciousness. A lonely country road comes into view as I write these words, and over it the heavens bend with a new and marvellous splendour, because the boy who walked along its winding course had just finished for the first time, and in a perfect tumult of soul, Schiller's "Robbers;" it was the power of a great master, felt through his crudest work, that filled the night with such magical influences.

The hours in which we come in contact with great souls are always memorable in our history, often the crises in our intellectual life; it is the recollection of such hours that gives those bending elms an imperishable charm, and lends to this landscape a deathless interest.

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