SUNDAY morning dawned again on Raymond, and Henry Maxwell's church was again crowded. Before the service began Edward Norman attracted great attention. He sat quietly in his usual place about three seats from the pulpit. The Sunday morning issue of the NEWS containing the statement of its discontinuance had been expressed in such remarkable language that every reader was struck by it. No such series of distinct sensations had ever disturbed the usual business custom of Raymond. The events connected with the NEWS were not all. People were eagerly talking about strange things done during the week by Alexander Powers at the railroad shops, and Milton Wright in his stores on the avenue. The service progressed upon a distinct wave of excitement in the pews. Henry Maxwell faced it all with a calmness which indicated a strength and purpose more than usual. His prayers were very helpful. His sermon was not so easy to describe. How would a minister be apt to preach to his people if he came before them after an entire week of eager asking, "How would Jesus preach? What would He probably say?" It is very certain that he did not preach as he had done two Sundays before. Tuesday of the past week he had stood by the grave of the dead stranger and said the words, "Earth to earth, ashes to ashes, dust to dust," and still he was moved by the spirit of a deeper impulse than he could measure as he thought of his people and yearned for the Christ message when he should be in his pulpit again.

Now that Sunday had come and the people were there to hear, what would the Master tell them? He agonized over his preparation for them, and yet he knew he had not been able to fit his message into his ideal of the Christ. Nevertheless no one in the First Church could remember ever hearing such a sermon before. There was in it rebuke for sin, especially hypocrisy, there was definite rebuke of the greed of wealth and the selfishness of fashion, two things that First Church never heard rebuked this way before, and there was a love of his people that gathered new force as the sermon went on. When it was finished there were those who were saying in their hearts, "The Spirit moved that sermon." And they were right.

Then Rachel Winslow rose to sing, this time after the sermon, by Mr. Maxwell's request. Rachel's singing did not provoke applause this time. What deeper feeling carried the people's hearts into a reverent silence and tenderness of thought? Rachel was beautiful. But her consciousness of her remarkable loveliness had always marred her singing with those who had the deepest spiritual feeling. It had also marred her rendering of certain kinds of music with herself. Today this was all gone. There was no lack of power in her grand voice. But there was an actual added element of humility and purity which the audience distinctly felt and bowed to.

Before service closed Mr. Maxwell asked those who had remained the week before to stay again for a few moments of consultation, and any others who were willing to make the pledge taken at that time. When he was at liberty he went into the lecture-room. To his astonishment it was almost filled. This time a large proportion of young people had come, but among them were a few business men and officers of the church.

As before, he, Maxwell, asked them to pray with him. And, as before, a distinct answer came from the presence of the divine Spirit. There was no doubt in the minds of any present that what they purposed to do was so clearly in line with the divine will, that a blessing rested upon it in a very special manner.

They remained some time to ask questions and consult together. There was a feeling of fellowship such as they had never known in their church membership. Mr. Norman's action was well understood by them all, and he answered several questions.

"What will be the probable result of your discontinuance of the Sunday paper?" asked Alexander Powers, who sat next to him.

"I don't know yet. I presume it will result in the falling off of subscriptions and advertisements. I anticipate that."

"Do you have any doubts about your action. I mean, do you regret it, or fear it is not what Jesus would do?" asked Mr. Maxwell.

"Not in the least. But I would like to ask, for my own satisfaction, if any of you here think Jesus would issue a Sunday morning paper?"

No one spoke for a minute. Then Jasper Chase said, "We seem to think alike on that, but I have been puzzled several times during the week to know just what He would do. It is not always an easy question to answer."

"I find that trouble," said Virginia Page. She sat by Rachel Winslow. Every one who knew Virginia Page was wondering how she would succeed in keeping her promise. "I think perhaps I find it specially difficult to answer that question on account of my money. Our Lord never owned any property, and there is nothing in His example to guide me in the use of mine. I am studying and praying. I think I see clearly a part of what He would do, but not all. What would He do with a million dollars? is my question really. I confess I am not yet able to answer it to my satisfaction.

"I could tell you what you could do with a part of it," said Rachel, turning her face toward Virginia. "That does not trouble me," replied Virginia with a slight smile. "What I am trying to discover is a principle that will enable me to come to the nearest possible to His action as it ought to influence the entire course of my life so far as my wealth and its use are concerned."

"That will take time," said the minister slowly. All the rest of the room were thinking hard of the same thing. Milton Wright told something of his experience. He was gradually working out a plan for his business relations with his employees, and it was opening up a new world to him and to them. A few of the young men told of special attempts to answer the question. There was almost general consent over the fact that the application of the Christ spirit and practice to the everyday life was the serious thing. It required a knowledge of Him and an insight into His motives that most of them did not yet possess.

When they finally adjourned after a silent prayer that marked with growing power the Divine Presence, they went away discussing earnestly their difficulties and seeking light from one another.

Rachel Winslow and Virginia Page went out together. Edward Norman and Milton Wright became so interested in their mutual conference that they walked on past Norman's house and came back together. Jasper Chase and the president of the Endeavor Society stood talking earnestly in one corner of the room. Alexander Powers and Henry Maxwell remained, even after the others had gone.

"I want you to come down to the shops tomorrow and see my plan and talk to the men. Somehow I feel as if you could get nearer to them than any one else just now."

"I don't know about that, but I will come," replied Mr. Maxwell a little sadly. How was he fitted to stand before two or three hundred working men and give them a message? Yet in the moment of his weakness, as he asked the question, he rebuked himself for it. What would Jesus do? That was an end to the discussion.

He went down the next day and found Mr. Powers in his office. It lacked a few minutes of twelve and the superintendent said, "Come upstairs, and I'll show you what I've been trying to do."

They went through the machine shop, climbed a long flight of stairs and entered a very large, empty room. It had once been used by the company for a store room.

"Since making that promise a week ago I have had a good many things to think of," said the superintendent, "and among them is this: The company gives me the use of this room, and I am going to fit it up with tables and a coffee plant in the corner there where those steam pipes are. My plan is to provide a good place where the men can come up and eat their noon lunch, and give them, two or three times a week, the privilege of a fifteen minutes' talk on some subject that will be a real help to them in their lives."

Maxwell looked surprised and asked if the men would come for any such purpose.

"Yes, they'll come. After all, I know the men pretty well. They are among the most intelligent working men in the country today. But they are, as a whole, entirely removed from church influence. I asked, 'What would Jesus do?' and among other things it seemed to me He would begin to act in some way to add to the lives of these men more physical and spiritual comfort. It is a very little thing, this room and what it represents, but I acted on the first impulse, to do the first thing that appealed to my good sense, and I want to work out this idea. I want you to speak to the men when they come up at noon. I have asked them to come up and see the place and I'll tell them something about it."

Maxwell was ashamed to say how uneasy he felt at being asked to speak a few words to a company of working men. How could he speak without notes, or to such a crowd? He was honestly in a condition of genuine fright over the prospect. He actually felt afraid of facing those men. He shrank from the ordeal of confronting such a crowd, so different from the Sunday audiences he was familiar with.

There were a dozen rude benches and tables in the room, and when the noon whistle sounded the men poured upstairs from the machine shops below and, seating themselves at the tables, began to cat their lunch. There were present about three hundred of them. They had read the superintendent's notice which he had posted up in various places, and came largely out of curiosity.

They were favorably impressed. The room was large and airy, free from smoke and dust, and well warmed from the steam pipes. At about twenty minutes to one Mr. Powers told the men what he had in mind. He spoke very simply, like one who understands thoroughly the character of his audience, and then introduced the Rev. Henry Maxwell of the First Church, his pastor, who had consented to speak a few minutes.

Maxwell will never forget the feeling with which for the first time he stood before the grimy-faced audience of working men. Like hundreds of other ministers, he had never spoken to any gatherings except those made up of people of his own class in the sense that they were familiar in their dress and education and habits. This was a new world to him, and nothing but his new rule of conduct could have made possible his message and its effect. He spoke on the subject of satisfaction with life; what caused it, what its real sources were. He had the great good sense on this his first appearance not to recognize the men as a class distinct from himself. He did not use the term working man, and did not say a word to suggest any difference between their lives and his own.

The men were pleased. A good many of them shook hands with him before going down to their work, and the minister telling it all to his wife when he reached home, said that never in all his life had he known the delight he then felt in having the handshake from a man of physical labor. The day marked an important one in his Christian experience, more important than he knew. It was the beginning of a fellowship between him and the working world. It was the first plank laid down to help bridge the chasm between the church and labor in Raymond.

Alexander Powers went back to his desk that afternoon much pleased with his plan and seeing much help in it for the men. He knew where he could get some good tables from an abandoned eating house at one of the stations down the road, and he saw how the coffee arrangement could be made a very attractive feature. The men had responded even better than he anticipated, and the whole thing could not help being a great benefit to them.

He took up the routine of his work with a glow of satisfaction. After all, he wanted to do as Jesus would, he said to himself.

It was nearly four o'clock when he opened one of the company's long envelopes which he supposed contained orders for the purchasing of stores. He ran over the first page of typewritten matter in his usual quick, business-like manner, before he saw that what he was reading was not intended for his office but for the superintendent of the freight department.

He turned over a page mechanically, not meaning to read what was not addressed to him, but before he knew it, he was in possession of evidence which conclusively proved that the company was engaged in a systematic violation of the Interstate Commerce Laws of the United States. It was as distinct and unequivocal a breaking of law as if a private citizen should enter a house and rob the inmates. The discrimination shown in rebates was in total contempt of all the statutes. Under the laws of the state it was also a distinct violation of certain provisions recently passed by the legislature to prevent railroad trusts. There was no question that he had in his hands evidence sufficient to convict the company of willful, intelligent violation of the law of the commission and the law of the state also.

He dropped the papers on his desk as if they were poison, and instantly the question flashed across his mind, "What would Jesus do?" He tried to shut the question out. He tried to reason with himself by saying it was none of his business. He had known in a more or less definite way, as did nearly all the officers of the company, that this had been going on right along on nearly all the roads. He was not in a position, owing to his place in the shops, to prove anything direct, and he had regarded it as a matter which did not concern him at all. The papers now before him revealed the entire affair. They had through some carelessness been addressed to him. What business of his was it? If he saw a man entering his neighbor's house to steal, would it not be his duty to inform the officers of the law? Was a railroad company such a different thing? Was it under a different rule of conduct, so that it could rob the public and defy law and be undisturbed because it was such a great organization? What would Jesus do? Then there was his family. Of course, if he took any steps to inform the commission it would mean the loss of his position. His wife and daughter had always enjoyed luxury and a good place in society. If he came out against this lawlessness as a witness it would drag him into courts, his motives would be misunderstood, and the whole thing would end in his disgrace and the loss of his position. Surely it was none of his business. He could easily get the papers back to the freight department and no one be the wiser. Let the iniquity go on. Let the law be defied. What was it to him? He would work out his plans for bettering the condition just before him. What more could a man do in this railroad business when there was so much going on anyway that made it impossible to live by the Christian standard? But what would Jesus do if He knew the facts? That was the question that confronted Alexander Powers as the day wore into evening.

The lights in the office had been turned on. The whirr of the great engine and the clash of the planers in the big shop continued until six o'clock. Then the whistle blew, the engine slowed up, the men dropped their tools and ran for the block house.

Powers heard the familiar click, click, of the clocks as the men filed past the window of the block house just outside. He said to his clerks, "I'm not going just yet. I have something extra tonight." He waited until he heard the last man deposit his block. The men behind the block case went out. The engineer and his assistants had work for half an hour but they went out by another door.

Chapter Six

"If any man cometh unto me and hateth not his own father and mother and wife and children and brethren and sisters, yea, and his own life also, he cannot be my disciple."

"And whosoever forsaketh not all that he hath, he cannot be my disciple."

WHEN Rachel Winslow and Virginia Page separated after the meeting at the First Church on Sunday they agreed to continue their conversation the next day. Virginia asked Rachel to come and lunch with her at noon, and Rachel accordingly rang the bell at the Page mansion about half-past eleven. Virginia herself met her and the two were soon talking earnestly.

"The fact is," Rachel was saying, after they had been talking a few moments, "I cannot reconcile it with my judgment of what Christ would do. I cannot tell another person what to do, but I feel that I ought not to accept this offer."

"What will you do then?" asked Virginia with great interest.

"I don't know yet, but I have decided to refuse this offer."

Rachel picked up a letter that had been lying in her lap and ran over its contents again. It was a letter from the manager of a comic opera offering her a place with a large traveling company of the season. The salary was a very large figure, and the prospect held out by the manager was flattering. He had heard Rachel sing that Sunday morning when the stranger had interrupted the service. He had been much impressed. There was money in that voice and it ought to be used in comic opera, so said the letter, and the manager wanted a reply as soon as possible.

"There's no great virtue in saying 'No' to this offer when I have the other one," Rachel went on thoughtfully. "That's harder to decide. But I've about made up my mind. To tell the truth, Virginia, I'm completely convinced in the first case that Jesus would never use any talent like a good voice just to make money. But now, take this concert offer. Here is a reputable company, to travel with an impersonator and a violinist and a male quartet, all people of good reputation. I'm asked to go as one of the company and sing leading soprano. The salary—I mentioned it, didn't I?—is guaranteed to be $200 a month for the season. But I don't feel satisfied that Jesus would go. What do you think?"

"You mustn't ask me to decide for you," replied Virginia with a sad smile. "I believe Mr. Maxwell was right when he said we must each one of us decide according to the judgment we feel for ourselves to be Christ-like. I am having a harder time than you are, dear, to decide what He would do."

"Are you?" Rachel asked. She rose and walked over to the window and looked out. Virginia came and stood by her. The street was crowded with life and the two young women looked at it silently for a moment. Suddenly Virginia broke out as Rachel had never heard her before:

"Rachel, what does all this contrast in conditions mean to you as you ask this question of what Jesus would do? It maddens me to think that the society in which I have been brought up, the same to which we are both said to belong, is satisfied year after year to go on dressing and eating and having a good time, giving and receiving entertainments, spending its money on houses and luxuries and, occasionally, to ease its conscience, donating, without any personal sacrifice, a little money to charity. I have been educated, as you have, in one of the most expensive schools in America; launched into society as an heiress; supposed to be in a very enviable position. I'm perfectly well; I can travel or stay at home. I can do as I please. I can gratify almost any want or desire; and yet when I honestly try to imagine Jesus living the life I have lived and am expected to live, and doing for the rest of my life what thousands of other rich people do, I am under condemnation for being one of the most wicked, selfish, useless creatures in all the world. I have not looked out of this window for weeks without a feeling of horror toward myself as I see the humanity that passes by this house."

Virginia turned away and walked up and down the room. Rachel watched her and could not repress the rising tide of her own growing definition of discipleship. Of what Christian use was her own talent of song? Was the best she could do to sell her talent for so much a month, go on a concert company's tour, dress beautifully, enjoy the excitement of public applause and gain a reputation as a great singer? Was that what Jesus would do?

She was not morbid. She was in sound health, was conscious of her great powers as a singer, and knew that if she went out into public life she could make a great deal of money and become well known. It is doubtful if she overestimated her ability to accomplish all she thought herself capable of. And Virginia—what she had just said smote Rachel with great force because of the similar position in which the two friends found themselves.

Lunch was announced and they went out and were joined by Virginia's grandmother, Madam Page, a handsome, stately woman of sixty-five, and Virginia's brother Rollin, a young man who spent most of his time at one of the clubs and had no ambition for anything but a growing admiration for Rachel Winslow, and whenever she dined or lunched at the Page's, if he knew of it he always planned to be at home.

These three made up the Page family. Virginia's father had been a banker and grain speculator. Her mother had died ten years before, her father within the past year. The grandmother, a Southern woman in birth and training, had all the traditions and feelings that accompany the possession of wealth and social standing that have never been disturbed. She was a shrewd, careful business woman of more than average ability. The family property and wealth were invested, in large measure, under her personal care. Virginia's portion was, without any restriction, her own. She had been trained by her father to understand the ways of the business world, and even the grandmother had been compelled to acknowledge the girl's capacity for taking care of her own money.

Perhaps two persons could not be found anywhere less capable of understanding a girl like Virginia than Madam Page and Rollin. Rachel, who had known the family since she was a girl playmate of Virginia's, could not help thinking of what confronted Virginia in her own home when she once decided on the course which she honestly believed Jesus would take. Today at lunch, as she recalled Virginia's outbreak in the front room, she tried to picture the scene that would at some time occur between Madam Page and her granddaughter.

"I understand that you are going on the stage, Miss Winslow. We shall all be delighted, I'm sure," said Rollin during the conversation, which had not been very animated.

Rachel colored and felt annoyed. "Who told you?" she asked, while Virginia, who had been very silent and reserved, suddenly roused herself and appeared ready to join in the talk.

"Oh! we hear a thing or two on the street. Besides, every one saw Crandall the manager at church two weeks ago. He doesn't go to church to hear the preaching. In fact, I know other people who don't either, not when there's something better to hear."

Rachel did not color this time, but she answered quietly, "You're mistaken. I'm not going on the stage."

"It's a great pity. You'd make a hit. Everybody is talking about your singing."

This time Rachel flushed with genuine anger. Before she could say anything, Virginia broke in: "Whom do you mean by 'everybody?'"

"Whom? I mean all the people who hear Miss Winslow on Sundays. What other time do they hear her? It's a great pity, I say, that the general public outside of Raymond cannot hear her voice."

"Let us talk about something else," said Rachel a little sharply. Madam Page glanced at her and spoke with a gentle courtesy.

"My dear, Rollin never could pay an indirect compliment. He is like his father in that. But we are all curious to know something of your plans. We claim the right from old acquaintance, you know; and Virginia has already told us of your concert company offer."

"I supposed of course that was public property," said Virginia, smiling across the table. "I was in the NEWS office day before yesterday."

"Yes, yes," replied Rachel hastily. "I understand that, Madam Page. Well, Virginia and I have been talking about it. I have decided not to accept, and that is as far as I have gone at present."

Rachel was conscious of the fact that the conversation had, up to this point, been narrowing her hesitation concerning the concert company's offer down to a decision that would absolutely satisfy her own judgment of Jesus' probable action. It had been the last thing in the world, however, that she had desired, to have her decision made in any way so public as this. Somehow what Rollin Page had said and his manner in saying it had hastened her decision in the matter.

"Would you mind telling us, Rachel, your reasons for refusing the offer? It looks like a great opportunity for a young girl like you. Don't you think the general public ought to hear you? I feel like Rollin about that. A voice like yours belongs to a larger audience than Raymond and the First Church."

Rachel Winslow was naturally a girl of great reserve. She shrank from making her plans or her thoughts public. But with all her repression there was possible in her an occasional sudden breaking out that was simply an impulsive, thoroughly frank, truthful expression of her most inner personal feeling. She spoke now in reply to Madam Page in one of those rare moments of unreserve that added to the attractiveness of her whole character.

"I have no other reason than a conviction that Jesus Christ would do the same thing," she said, looking into Madam Page's eyes with a clear, earnest gaze.

Madam Page turned red and Rollin stared. Before her grandmother could say anything, Virginia spoke. Her rising color showed how she was stirred. Virginia's pale, clear complexion was that of health, but it was generally in marked contrast with Rachel's tropical type of beauty.

"Grandmother, you know we promised to make that the standard of our conduct for a year. Mr. Maxwell's proposition was plain to all who heard it. We have not been able to arrive at our decisions very rapidly. The difficulty in knowing what Jesus would do has perplexed Rachel and me a good deal."

Madam Page looked sharply at Virginia before she said anything.

"Of course I understand Mr. Maxwell's statement. It is perfectly impracticable to put it into practice. I felt confident at the time that those who promised would find it out after a trial and abandon it as visionary and absurd. I have nothing to say about Miss Winslow's affairs, but," she paused and continued with a sharpness that was new to Rachel, "I hope you have no foolish notions in this matter, Virginia."

"I have a great many notions," replied Virginia quietly. "Whether they are foolish or not depends upon my right understanding of what He would do. As soon as I find out I shall do it."

"Excuse me, ladies," said Rollin, rising from the table. "The conversation is getting beyond my depth. I shall retire to the library for a cigar."

He went out of the dining-room and there was silence for a moment. Madam Page waited until the servant had brought in something and then asked her to go out. She was angry and her anger was formidable, although checked in some measure by the presence of Rachel.

"I am older by several years than you, young ladies," she said, and her traditional type of bearing seemed to Rachel to rise up like a great frozen wall between her and every conception of Jesus as a sacrifice. "What you have promised, in a spirit of false emotion I presume, is impossible of performance."

"Do you mean, grandmother, that we cannot possibly act as our Lord would? or do you mean that, if we try to, we shall offend the customs and prejudices of society?" asked Virginia.

"It is not