Baudelaire: His Prose and Poetry

IX
"ANYWHERE OUT OF THE WORLD"

Life is a hospital, in which every patient is possessed by the desire of changing his bed. One would prefer to suffer near the fire, and another is certain that he would get well if he were by the window. It seems to me that I should always be happy if I were somewhere else, and this question of moving house is one that I am continually talking over with my soul.

"Tell me, my soul, poor chilly soul, what do you say to living in Lisbon? It must be very warm there, and you would bask merrily, like a lizard. It is by the sea; they say that it is built of marble, and that the people have such a horror of vegetation that they tear up all the trees. There is a country after your own soul; a country made up of light and mineral, and with liquid to reflect them."

My soul makes no answer.

"Since you love rest, and to see moving things, will you come and live in that heavenly land, Holland? Perhaps you would be happy in a country which you have so often admired in pictures. What do you say to Rotterdam, you who love forests of masts, and ships anchored at the doors of houses?"

My soul remains silent.

"Or perhaps Java seems to you more attractive? Well, there we shall find the mind of Europe married to tropical beauty."

Not a word. Can my soul be dead?

"Have you sunk then into so deep a stupor that only your own pain gives you pleasure? If that be so, let us go to the lands that are made in the likeness of Death. I know exactly the place for us, poor soul! We will book our passage to Torneo. We will go still further, to the last limits of the Baltic; and, if it be possible, further still from life; we will make our abode at the Pole. There the sun only grazes the earth, and the slow alternations of light and night put out variety and bring in the half of nothingness, monotony. There we can take great baths of darkness, while, from time to time, for our pleasure, the Aurora Borealis shall scatter its rosy sheaves before us, like reflections of fireworks in hell!"

At last my soul bursts into speech, and wisely she cries to me: "Anywhere, anywhere, out of the world!"

X
A HEROIC DEATH

Fancioulle was an admirable buffoon, and almost one of the friends of the Prince. But for persons professionally devoted to the comic, serious things have a fatal attraction, and, strange as it may seem that ideas of patriotism and liberty should seize despotically upon the brain of a player, one day Fancioulle joined in a conspiracy formed by some discontented nobles.

There exist everywhere sensible men to denounce those individuals of atrabiliar disposition who seek to depose princes, and, without consulting it, to reconstitute society. The lords in question were arrested, together with Fancioulle, and condemned to death.

I would readily believe that the Prince was almost sorry to find his favourite actor among the rebels. The Prince was neither better nor worse than any other Prince; but an excessive sensibility rendered him, in many cases, more cruel and more despotic than all his fellows. Passionately enamoured of the fine arts, an excellent connoisseur as well, he was truly insatiable of pleasures. Indifferent enough in regard to men and morals, himself a real artist, he feared no enemy but Ennui, and the extravagant efforts that he made to fly or to vanquish this tyrant of the world would certainly have brought upon him, on the part of a severe historian, the epithet of "monster," had it been permitted, in his dominions, to write anything whatever which did not tend exclusively to pleasure, or to astonishment, which is one of the most delicate forms of pleasure. The great misfortune of the Prince was that he had no theatre vast enough for his genius. There are young Neros who are stifled within too narrow limits, and whose names and whose intentions will never be known to future ages. An unforeseeing Providence had given to this man faculties greater than his dominions.

Suddenly the rumour spread that the sovereign had decided to pardon all the conspirators; and the origin of this rumour was the announcement of a special performance in which Fancioulle would play one of his best rôles, and at which even the condemned nobles, it was said, were to be present, an evident sign, added superficial minds, of the generous tendencies of the Prince.

On the part of a man so naturally and deliberately eccentric, anything was possible, even virtue, even mercy, especially if he could hope to find in it unexpected pleasures. But to those who, like myself, had succeeded in penetrating further into the depths of this sick and curious soul, it was infinitely more probable that the Prince was wishful to estimate the quality of the scenic talents of a man condemned to death. He would profit by the occasion to obtain a physiological experience of a capital interest, and to verify to what extent the habitual faculties of an artist would be altered or modified by the extraordinary situation in which he found himself. Beyond this, did there exist in his mind an intention, more or less defined, of mercy? It is a point that has never been solved.

At last, the great day having come, the little court displayed all its pomps, and it would be difficult to realise, without having seen it, what splendour the privileged classes of a little state with limited resources can show forth, on a really solemn occasion. This was a doubly solemn one, both from the wonder of its display and from the mysterious moral interest attaching to it.

The Sieur Fancioulle excelled especially in parts either silent or little burdened with words, such as are often the principal ones in those fairy plays whose object is to represent symbolically the mystery of life. He came upon the stage lightly and with a perfect ease, which in itself lent some support, in the minds of the noble public, to the idea of kindness and forgiveness.

When we say of an actor, "This is a good actor," we make use of a formula which implies that under the personage we can still distinguish the actor, that is to say, art, effort, will. Now, if an actor should succeed in being, in relation to the personage whom he is appointed to express, precisely what the finest statues of antiquity, miraculously animated, living, walking, seeing, would be in relation to the confused general idea of beauty, this would be, undoubtedly, a singular and unheard of case. Fancioulle was, that evening, a perfect idealisation, which it was impossible not to suppose living, possible, real. The buffoon came and went, he laughed, wept, was convulsed with an indestructible aureole about his head, an aureole invisible to all, but visible to me, and in which were blended, in a strange amalgam, the rays of Art and the martyr's glory. Fancioulle brought, by I know not what special grace, something divine and supernatural into even the most extravagant buffooneries. My pen trembles, and the tears of an emotion which I cannot forget rise to my eyes, as I try to describe to you this never-to-be-forgotten evening. Fancioulle proved to me, in a peremptory, an irrefutable way, that the intoxication of Art is surer than all others to veil the terrors of the gulf; that genius can act a comedy on the threshold of the grave with a joy that binders it from seeing the grave, lost, as it is, in a Paradise shutting out all thought, of the grave and of destruction.

The whole audience, blasé and frivolous as it was, soon fell under the all-powerful sway of the artist. Not a thought was left of death, of mourning, or of punishment. All gave themselves up, without disquietude, to the manifold delights caused by the sight of a masterpiece of living art. Explosions of joy and admiration again and again shook the dome of the edifice with the energy of a continuous thunder. The Prince himself, in an ecstasy, joined in the applause of his court.

Nevertheless, to a discerning eye, his emotion was not unmixed. Did he feel himself conquered in his power as despot? humiliated in his art as the striker of terror into hearts, of chill into souls? Such suppositions, not exactly justified, but not absolutely unjustifiable, passed through my mind as I contemplated the face of the Prince, on which a new pallor gradually overspread its habitual paleness, as snow overspreads snow. His lips compressed themselves tighter and tighter, and his eyes lighted up with an inner fire like that of jealousy or of spite, even while he applauded the talents of his old friend, the strange buffoon, who played the buffoon so well in the face of death. At a certain moment, I saw his Highness lean towards a little page, stationed behind him, and whisper in his ear. The roguish face of the pretty child lit up with a smile, and he briskly quitted the Prince's box as if to execute some urgent commission.

A few minutes later a shrill and prolonged hiss interrupted Fancioulle in one of his finest moments, and rent alike every ear and heart. And from the part of the house from whence this unexpected note of disapproval had sounded, a child darted into a corridor with stifled laughter.

Fancioulle, shaken, roused out of his dream, closed his eyes, then re-opened them, almost at once, extraordinarily wide, opened his mouth as if to breathe convulsively, staggered a little forward, a little backward, and then fell stark dead on the boards.

Had the hiss, swift as a sword, really frustrated the hangman? Had the Prince himself divined all the homicidal efficacy of his ruse? It is permitted to doubt it. Did he regret his dear and inimitable Fancioulle? It is sweet and legitimate to believe it.

The guilty nobles had enjoyed the performance of comedy for the last time. They were effaced from life.

Since then, many mimes, justly appreciated in different countries, have played before the court of – ; but none of them have ever been able to recall the marvellous talents of Fancioulle, or to rise to the same favour.

XI
BE DRUNKEN

Be always drunken. Nothing else matters: that is the only question. If you would not feel the horrible burden of Time weighing on your shoulders and crushing you to the earth, be drunken continually.

Drunken with what? With wine, with poetry, or with virtue, as you will. But be drunken.

And if sometimes, on the stairs of a palace, or on the green side of a ditch, or in the dreary solitude of your own room, you should awaken and the drunkenness be half or wholly slipped away from you, ask of the wind, or of the wave, or of the star, or of the bird, or of the clock, of whatever flies, or sighs, or rocks, or sings, or speaks, ask what hour it is; and the wind, wave, star, bird, clock, will answer you: "It is the hour to be drunken! Be drunken, if you would not be martyred slaves of Time; be drunken continually! With wine, with poetry, or with virtue, as you will."

XII
EPILOGUE

 
With heart at rest I climbed the citadel's
Steep height, and saw the city as from a tower,
Hospital, brothel, prison, and such hells,
 
 
Where evil comes up softly like a flower.
Thou knowest, O Satan, patron of my pain,
Not for vain tears I went up at that hour;
 
 
But, like an old sad faithful lecher, fain
To drink delight of that enormous trull
Whose hellish beauty makes me young again.
 
 
Whether thou sleep, with heavy vapours full,
Sodden with day, or, new apparelled, stand
In gold-laced veils of evening beautiful,
 
 
I love thee, infamous city! Harlots and
Hunted have pleasures of their own to give,
The vulgar herd can never understand.
 

POEMS IN PROSE
Translated by Joseph T. Shipley

DEDICATION

To

ARSÈNE HOUSSAYE

MY DEAR FRIEND:

I send you a little work of which it cannot be said, without injustice, that it has neither head nor tail; since all of it, on the contrary, is at once head and tail, alternately and reciprocally. Consider, I pray you, what convenience this arrangement offers to all of us, to you, to me and to the reader. We can stop where we wish, I my musing, you your consideration, and the reader his perusal – for I do not hold the latter's restive will by the interminable thread of a fine-spun intrigue. Remove a vertebra, and the two parts of this tortuous fantasy rejoin painlessly. Chop it into particles, and you will see that each part can exist by itself. In the hope that some of these segments will be lively enough to please and to amuse you, I venture to dedicate to you the entire serpent.

I have a little confession to make. It was while glancing, for at least the twentieth time, through the famous Gaspard de la Nuit, by Aloysius Bertrand (a book known to you, to me, and to a few of our friends, has it not the highest right to be called famous?), that the idea came to me to attempt an analogous plan, and to apply to the description of modern life, or rather of a life modern and more abstract, the process which he applied in the depicting of ancient life, so strangely picturesque.

Which of us has not, in his moments of ambition, dreamed the miracle of a poetic prose, musical without rhythm or rime, sufficiently supple, sufficiently abrupt, to adapt itself to the lyrical movements of the soul, to the windings and turnings of the fancy, to the sudden starts of the conscience?

It is particularly in frequenting great cities, it is from the flux of their innumerable streams of intercourse, that this importunate ideal is born. Have not you yourself, my dear friend, tried to convey in a chanson the strident cry of the glazier, and to express in a lyric prose all the grievous suggestions that cry bears even to the house-tops, through the heaviest mists of the street? But, to speak truth, I fear that my jealousy has not brought me good fortune. As soon as I had begun the work, I saw that not only was I laboring far, far, from my mysterious and brilliant model, but that I was reaching an accomplishment (if it can be called an accomplishment) peculiarly different – accident of which all others would doubtless be proud, but which can but profoundly humiliate a mind which considers it the highest honor of the poet to achieve exactly what he has planned.

Devotedly yours,

C. B.

A JESTER

It was the outburst of the New Year: chaos of mud and snow, crossed by a thousand coaches, sparkling with baubles and gewgaws, swarming with desires and with despairs, official folly of a great city made to weaken the fortitude of the firmest eremite.

In the midst of this hubbub and tumult, a donkey was trotting along, tormented by a lout with a horsewhip.

As the donkey was about to turn a corner, a fine fellow, gloved, polished, with a merciless cravat, and imprisoned in impeccable garments, bowed ceremoniously before the beast; said to it, removing his hat: "I greet thee, good and happy one"; and turned towards some companions with a fatuous air, as though requesting them to add their approbation to his content.

The donkey did not see the clever jester, and continued steadily where its duty called.

As for me, I was overcome by an inordinate rage against the sublime idiot, who seemed to me to concentrate in himself the wit of France.

THE DOG AND THE VIAL

"My pretty dog, my good dog, my doggy dear, come and smell this excellent perfume bought at the best scent-shop in the city."

And the dog, wagging its tail, which is, I think, the poor creature's substitute for a laugh or a smile, approached and curiously placed its damp nose to the opened vial; then, recoiling with sudden fright, it growled at me in reproach.

"Ah! wretched dog, if I had offered you a mass of excrement, you would have smelled it with delight, and probably have devoured it. So even you, unworthy companion of my unhappy life, resemble the public, to whom one must never offer delicate perfumes, which exasperate, but carefully raked-up mire."

THE WILD WOMAN AND THE COQUETTE

"Really, my dear, you tire me immeasurably and unpityingly; one would say, to hear you sigh, that you suffered more than the sexagenarian gleaners or the old beggar hags who pick up crusts at the doors of restaurants.

"If at least your sighs expressed remorse, they would do you some honor; but they convey merely the surfeit of well-being and the languor of repose. And, too, you will not stop your constant flow of needless words: 'Love me well! I have so much need! Comfort me thus, caress me so!'

"Come! I shall try to cure you; perhaps we shall find a means, for two cents, in the midst of a fair, not far away.

"Take a good look, I pray you, at this strong iron cage, within which moves, howling like a damned soul, shaking the bars like an ourang-outang enraged by exile, imitating to perfection, now the circular bounds of the tiger, now the clumsy waddling of the polar bear, that hairy monster whose form vaguely resembles your own.

"That monster is one of those beasts one usually calls 'my angel' – that is, a woman. The other monster, he who bawls at the top of his voice, club in his hand, is a husband. He has chained his lawful wife like a beast, and he exhibits her in the suburbs on fair days – with the magistrates' permission, of course.

"Pay close attention. See with what voracity (perhaps not feigned) she tears apart the living rabbits and the cackling fowl her keeper throws her. 'Come,' he says, 'one must not eat one's whole store in a day'; and, with that wise word, he cruelly snatches the prey, the winding entrails of which remain a moment caught on the teeth of the ferocious beast – I mean, the woman.

"Come! A good blow to calm her! for she darts terrible glances of lust at the stolen food. Good God! The club is not a jester's slap stick! Did you hear the flesh resound, right through the artificial hair? Her eyes leap from her head now; she howls more naturally. In her rage she sparkles all over, like smitten iron.

"Such are the conjugal customs of these two children of Adam and Eve, these works of Thy hands, O my God! This woman is doubtless miserable, though after all, perhaps, the titillating joys of glory are not unknown to her. There are misfortunes less remediable, and with no compensation. But in the world to which she has been thrown, she has never been able to think that woman might deserve a different destiny.

"Now, as for us two, my fine lady! Seeing the hells of which the world is made, what would you have me think of your pretty hell, you who rest only on stuffs as soft as your own skin, who eat only cooked viands, for whom a skilled domestic takes care to cut the bites?

"And what can mean to me all these soft signs which heave your perfumed breast, my lusty coquette? And all those affectations learned from books, and that everlasting melancholy, intended to arouse an emotion far other than pity? Indeed, I sometimes feel like teaching you what true misfortune means.

"Seeing you so, my beautiful dainty one, your feet in the mire and your moist eyes turned to the sky, as though to demand a king, one would say indeed: a young frog invoking the ideal. If you scorn the log (which I am now, you know), beware the stork which will kill, swallow, devour you at its caprice.

"Poet as I am, I am not such a fool as you may think, and if you tire me too often with your whining affectations, I shall treat you as a wild woman, or throw you through the window as an empty flask."

THE OLD MOUNTEBANK

Everywhere the holiday crowd was parading, spread out, merry making. It was one of those festivals on which mountebanks, tricksters, animal trainers and itinerant merchants had long been relying, to compensate for the dull seasons of the year.

On such days it seems to me the people forget all, sadness and work; they become children. For the little ones, it is a day of leave, the horror of the school put off twenty-four hours. For the grown-ups, it is an armistice, concluded with the malevolent forces of life, a respite in the universal contention and struggle.

The man of the world himself, and even he who is occupied with spiritual tasks, with difficulty escape the influence of this popular jubilee. They absorb, without volition, their part of the atmosphere of devil-may-care. As for me, I never fail, like a true Parisian, to inspect all the booths that flaunt themselves in these solemn epochæ.

They made, in truth, a formidable gathering: they bawled, bellowed, howled. It was a mingling of cries, of blaring of brass and bursting of rockets. The clowns and the simpletons convulsed the features of their swarthy faces, hardened by wind, rain, and sun; they hurled forth, with the assurance of comedians certain of their wares, witticisms and pleasantries of a humor solid and heavy as that of Molière. The Hercules, proud of the enormousness of their limbs, without forehead, without cranium, stalked majestically about under fleshings fresh washed for the occasion. The dancers, pretty as fairies or as princesses, leapt and cavorted under the flare of lanterns which filled their skirts with sparkles.

All was light, dust, shouting, joy, tumult; some spent, others gained, the one and the other equally joyful. Children clung to their mothers' skirts to obtain a sugar-stick, or climbed upon their fathers' shoulders the better to see a conjurer dazzling as a god. And spread over all, dominating every odor, was a smell of frying, which was the incense of the festival.

At the end, at the extreme end of the row of booths, as if, ashamed, he had exiled himself from all these splendors, I saw an old mountebank, stooped, decrepit, emaciated, a ruin of a man, leaning against one of the pillars of his hut, more wretched than that of the most besotted barbarian, the distress of which two candle ends, guttering and smoking, lighted up only too well.

Everywhere was joy, gain, revelry; everywhere certainty of the morrow's bread; everywhere the frenetic outbursts of vitality. Here, absolute misery, misery bedecked, to crown the horror, in comic tatters, where necessity, rather than art, produced the contrast. He was not laughing, the wretched one! He was not weeping, he was not dancing, he was not gesticulating, he was not crying. He was singing no song, gay or grievous, he was imploring no one. He was mute and immobile. He had renounced, he had withdrawn. His destiny was accomplished.

But what a deep, unforgettable look he cast over the crowd and the lights, the moving stream of which was stemmed a few yards from his repulsive wretchedness! I felt my throat clutched by the terrible hand of hysteria, and it seemed as though glances were clouded by rebellious tears that would not fall.

What was to be done? What good was there in asking the unfortunate what curiosity, what marvel had he to show within those barefaced shades, behind that threadbare curtain? In truth, I dared not; and, although the reason for my timidity will make you laugh, I confess that I was afraid of humiliating him. At length, I had resolved to drop a coin while passing his boards, in the hope that he would divine my purpose, when a great backwash of people, produced by I know not what disturbance, carried me far away.

And leaving, obsessed by the sight, I sought to analyze my sudden sadness, and I said: "I have just seen the image of the aged man of letters, who has survived the generation of which he was the brilliant entertainer; of the old poet, friendless, without family, without child, degraded by his misery and by public ingratitude, into whose booth a forgetful world no longer wants to go!"