Household Tales by Brothers Grimm

137 The Three Black Princesses

EAST INDIA was besieged by an enemy who would not retire until he had received six hundred dollars. Then the townsfolk caused it to be proclaimed by beat of drum that whosoever was able to procure the money should be burgomaster. Now there was a poor fisherman who fished on the lake with his son, and the enemy came and took the son prisoner, and gave the father six hundred dollars for him. So the father went and gave them to the great men of the town, and the enemy departed, and the fisherman became burgomaster. Then it was proclaimed that whosoever did not say, "Mr. Burgomaster," should be put to death on the gallows.

The son got away again from the enemy, and came to a great forest on a high mountain. The mountain opened, and he went into a great enchanted castle, wherein chairs, tables, and benches were all hung with black. Then came three young princesses who were entirely dressed in black, but had a little white on their faces; they told him he was not to be afraid, they would not hurt him, and that he could deliver them. He said he would gladly do that, if he did but know how. At this, they told him he must for a whole year not speak to them and also not look at them, and what he wanted to have he was just to ask for, and if they dared give him an answer they would do so. When he had been there for a long while he said he should like to go to his father, and they told him he might go. He was to take with him this purse with money, put on this coat, and in a week he must be back there again.

Then he was caught up, and was instantly in East India. He could no longer find his father in the fisherman's hut, and asked the people where the poor fisherman could be, and they told him he must not say that, or he would come to the gallows. Then he went to his father and said, "Fisherman, how hast thou got here?" Then the father said, "Thou must not say that, if the great men of the town knew of that, thou wouldst come to the gallows." He, however, would not stop, and was brought to the gallows. When he was there, he said, "O, my masters, just give me leave to go to the old fisherman's hut." Then he put on his old smock-frock, and came back to the great men, and said, "Do ye not now see? Am I not the son of the poor fisherman? Did I not earn bread for my father and mother in this dress?" Hereupon his father knew him again, and begged his pardon, and took him home with him, and then he related all that had happened to him, and how he had got into a forest on a high mountain, and the mountain had opened and he had gone into an enchanted castle, where all was black, and three young princesses had come to him who were black except a little white on their faces. And they had told him not to fear, and that he could deliver them. Then his mother said that might very likely not be a good thing to do, and that he ought to take a holy-water vessel with him, and drop some boiling water on their faces.

He went back again, and he was in great fear, and he dropped the water on their faces as they were sleeping, and they all turned half-white. Then all the three princesses sprang up, and said, "Thou accursed dog, our blood shall cry for vengeance on thee! Now there is no man born in the world, nor will any ever be born who can set us free! We have still three brothers who are bound by seven chains they shall tear thee to pieces." Then there was a loud shrieking all over the castle, and he sprang out of the window, and broke his leg, and the castle sank into the earth again, the mountain shut to again, and no one knew where the castle had stood.

138 Knoist and his Three Sons

Between Werrel and Soist there lived a man whose name was Knoist, and he had three sons. One was blind, the other lame, and the third stark-naked. Once on a time they went into a field, and there they saw a hare. The blind one shot it, the lame one caught it, the naked one put it in his pocket. Then they came to a mighty big lake, on which there were three boats, one sailed, one sank, the third had no bottom to it. They all three got into the one with no bottom to it. Then they came to a mighty big forest in which there was a mighty big tree; in the tree was a mighty big chapel in the chapel was a sexton made of beech-wood and a box-wood parson, who dealt out holy-water with cudgels.

"How truly happy is that one Who can from holy water run!"

139 The Maid of Brakel

A girl from Brakel once went to St. Anne's Chapel at the foot of the Hinnenberg, and as she wanted to have a husband, and thought there was no one else in the chapel, she sang,

"Oh, holy Saint Anne! Help me soon to a man. Thou know'st him right well, By Suttmer gate does he dwell, His hair it is golden, Thou know'st him right well."

The clerk, however, was standing behind the altar and heard that, so he cried in a very gruff voice, "Thou shalt not have him! Thou shalt not have him!" The maiden thought that the child Mary who stood by her mother Anne had called out that to her, and was angry, and cried, "Fiddle de dee, conceited thing, hold your tongue, and let your mother speak!"

140 Domestic Servants

"Whither goest thou?" "To Walpe." "I to Walpe, thou to Walpe, so, so, together we'll go."

"Hast thou a man? What is his name?" "Cham." "My man Cham, thy man Cham; I to Walpe, thou to Walpe; so, so, together we'll go." "Hast thou a child; how is he styled?" "Wild." "My child Wild, thy child Wild; my man Cham, thy man Cham; I to Walpe, thou to Walpe, so, so, together we'll go." "Hast thou a cradle? How callest thou thy cradle?" "Hippodadle." "My cradle Hippodadle, my child Wild, thy child Wild, my man Cham, thy man Cham; I to Walpe, thou to Walpe, so, so, together we'll go."

"Hast thou also a drudge? what name has thy drudge?" "From-thy-work- do-not-budge." "My drudge, From-thy-work-do-not-budge: my child Wild, thy child Wild; my man Cham, thy man Cham; I to Walpe, thou to Walpe; so, so, together we'll go."

141 The Lambkin and the Little Fish

THERE were once a little brother and a little sister, who loved each other with all their hearts. Their own mother was, however, dead, and they had a step-mother, who was not kind to them, and secretly did everything she could to hurt them. It so happened that the two were playing with other children in a meadow before the house, and there was a pond in the meadow which came up to one side of the house. The children ran about it, and caught each other, and played at counting out.

"Eneke Beneke, let me live, And I to thee my bird will give. The little bird, it straw shall seek, The straw I'll give to the cow to eat. The pretty cow shall give me milk, The milk I'll to the baker take. The baker he shall bake a cake, The cake I'll give unto the cat. The cat shall catch some mice for that, The mice I'll hang up in the smoke, And then you'll see the snow."

They stood in a circle while they played this, and the one to whom the word snow fell, had to run away and all the others ran after him and caught him. As they were running about so merrily the step-mother watched them from the window, and grew angry. And as she understood arts of witchcraft she bewitched them both, and changed the little brother into a fish, and the little sister into a lamb. Then the fish swam here and there about the pond and was very sad, and the lambkin walked up and down the meadow, and was miserable, and could not eat or touch one blade of grass. Thus passed a long time, and then strangers came as visitors to the castle. The false step-mother thought, "This is a good opportunity," and called the cook and said to him, "Go and fetch the lamb from the meadow and kill it, we have nothing else for the visitors." Then the cook went away and got the lamb, and took it into the kitchen and tied its feet, and all this it bore patiently. When he had drawn out his knife and was whetting it on the door-step to kill the lamb, he noticed a little fish swimming backwards and forwards in the water, in front of the kitchen-sink and looking up at him. This, however, was the brother, for when the fish saw the cook take the lamb away, it followed them and swam along the pond to the house; then the lamb cried down to it,

"Ah, brother, in the pond so deep, How sad is my poor heart! Even now the cook he whets his knife To take away my tender life."

The little fish answered,

 
"Ah, little sister, up on high
 How sad is my poor heart
 While in this pond I lie."
 

When the cook heard that the lambkin could speak and said such sad words to the fish down below, he was terrified and thought this could be no common lamb, but must be bewitched by the wicked woman in the house. Then said he, "Be easy, I will not kill thee," and took another sheep and made it ready for the guests, and conveyed the lambkin to a good peasant woman, to whom he related all that he had seen and heard.

The peasant was, however, the very woman who had been foster-mother to the little sister, and she suspected at once who the lamb was, and went with it to a wise woman. Then the wise woman pronounced a blessing over the lambkin and the little fish, by means of which they regained their human forms, and after this she took them both into a little hut in a great forest, where they lived alone, but were contented and happy.

142 Simeli Mountain

There were once two brothers, the one rich, the other poor. The rich one, however, gave nothing to the poor one, and he gained a scanty living by trading in corn, and often did so badly that he had no bread for his wife and children. Once when he was wheeling a barrow through the forest he saw, on one side of him, a great, bare, naked-looking mountain, and as he had never seen it before, he stood still and stared at it with amazement.

While he was thus standing he saw a twelve great, wild men coming towards him, and as he believed they were robbers he pushed his barrow into the thicket, climbed up a tree, and waited to see what would happen. The twelve men, however, went to the mountain and cried, "Semsi mountain, Semsi mountain, open," and immediately the barren mountain opened down the middle, and the twelve went into it, and as soon as they were within, it shut. After a short time, however, it opened again, and the men came forth carrying heavy sacks on their shoulders, and when they were all once more in the daylight they said, "Semsi mountain, Semsi mountain, shut thyself;" then the mountain closed together, and there was no longer any entrance to be seen to it, and the twelve went away.

When they were quite out of sight the poor man got down from the tree, and was curious to know what really was secretly hidden in the mountain. So he went up to it and said, "Semsi mountain, Semsi mountain, open," and the mountain opened to him also. The he went inside, and the whole mountain was a cavern full of silver and gold, and behind lay great piles of pearls and sparkling jewels, heaped up like corn. The poor man hardly knew what to do, and whether he might take any of these treasures for himself or not; but at last he filled his pockets with gold, but he left the pearls and precious stones where they were. When he came out again he also said, "Semsi mountain, Semsi mountain, shut thyself;" and the mountain closed itself, and he went home with his barrow.

And now he had no more cause for anxiety, but could buy bread for his wife and children with his gold, and wine into the bargain. He lived joyously and uprightly, gave help to the poor, and did good to every one. When, however, the money came to an end he went to his brother, borrowed a measure that held a bushel, and brought himself some more, but did not touch any of the most valuable things. When for the third time he wanted to fetch something, he again borrowed the measure of his brother. The rich man had, however, long been envious of his brother's possessions, and of the handsome way of living which he had set on foot, and could not understand from whence the riches came, and what his brother wanted with the measure. Then he thought of a cunning trick, and covered the bottom of the measure with pitch, and when he got the measure back a piece of money was sticking in it. He at once went to his brother and asked him, "What hast thou been measuring in the bushel measure?" "Corn and barley," said the other. Then he showed him the piece of money, and threatened that if he did not tell the truth he would accuse him before a court of justice. The poor man then told him everything, just as it happened. The rich man, however, ordered his carriage to be made ready, and drove away, resolved to use the opportunity better than his brother had done, and to bring back with him quite different treasures.

When he came to the mountain he cried, "Semsi mountain, Semsi mountain, open." The mountain opened, and he went inside it. There lay the treasures all before him, and for a long time he did not know which to clutch at first. At length he loaded himself with as many precious stones as he could carry. He wished to carry his burden outside, but, as his heart and soul were entirely full of the treasures, he had forgotten the name of the mountain, and cried, "Simeli mountain, Simeli mountain, open." That, however, was not the right name, and the mountain never stirred, but remained shut. Then he was alarmed, but the longer he thought about it the more his thoughts confused themselves, and his treasures were no more of any use to him. In the evening the mountain opened, and the twelve robbers came in, and when they saw him they laughed, and cried out, "Bird, have we caught thee at last! Didst thou think we had never noticed that thou hadst been in here twice? We could not catch thee then; this third time thou shalt not get out again!" Then he cried, "It was not I, it was my brother," but let him beg for his life and say what he would, they cut his head off.

143 Going A-Travelling

There was once a poor woman who had a son, who much wished to travel, but his mother said, "How canst thou travel? We have no money at all for thee to take away with thee." Then said the son, "I will manage very well for myself; I will always say, Not much, not much, not much."

So he walked for a long time and always said, "Not much, not much, not much." Then he passed by a company of fishermen and said, "God speed you! not much, not much, not much." "What sayst thou churl, 'not much?"' And when the net was drawn out they had not caught much fish. So one of them fell on the youth with a stick and said, "Hast thou never seen me threshing?" "What ought I to say, then?" asked the youth. "Thou must say, 'Get it full, get it full.'" After this he again walked a long time, and said, "Get it full, get it full," until he came to the gallows, where they had got a poor sinner whom they were about to hang. Then said he, "Good morning; get it full, get it full." "What sayst thou, knave, get it full? Dost thou want to make out that there are still more wicked people in the world is not this enough?" And he again got some blows on his back. "What am I to say, then?" said he. "Thou must say, may God have pity on the poor soul."

Again the youth walked on for a long while and said, "May God have pity on the poor soul!" Then he came to a pit by which stood a knacker who was cutting up a horse. The youth said, "Good morning; God have pity on the poor soul!" "What dost thou say, thou ill-tempered knave?" and the knacker gave him such a box on the ear, that he could not see out of his eyes. "What am I to say, then?" "Thou must say, 'There lies the carrion in the pit!'"

So he walked on, and always said, "There lies the carrion in the pit, there lies the carrion in the pit." And he came to a cart full of people, so he said, "Good morning, there lies the carrion in the pit!" Then the cart pushed him into a hole, and the driver took his whip and cracked it upon the youth, till he was forced to crawl back to his mother, and as long as he lived he never went out a-travelling again.

144 The Donkey

Once on a time there lived a King and a Queen, who were rich, and had everything they wanted, but no children. The Queen lamented over this day and night, and said, "I am like a field on which nothing grows." At last God gave her her wish, but when the child came into the world, it did not look like a human child, but was a little donkey. When the mother saw that, her lamentations and outcries began in real earnest; she said she would far rather have had no child at all than have a donkey, and that they were to throw it into the water that the fishes might devour it. But the King said, "No, since God has sent him he shall be my son and heir, and after my death sit on the royal throne, and wear the kingly crown." The donkey, therefore, was brought up and grew bigger, and his ears grew up beautifully high and straight. He was, however, of a merry disposition, jumped about, played and had especial pleasure in music, so that he went to a celebrated musician and said, "Teach me thine art, that I may play the lute as well as thou dost." "Ah, dear little master," answered the musician, "that would come very hard to you, your fingers are certainly not suited to it, and are far too big. I am afraid the strings would not last." No excuses were of any use. The donkey was determined to play the lute; he was persevering and industrious, and at last learnt to do it as well as the master himself. The young lordling once went out walking full of thought and came to a well, he looked into it and in the mirror-clear water saw his donkey's form. He was so distressed about it, that he went out into the wide world and only took with him one faithful companion. They travelled up and down, and at last they came into a kingdom where an old King reigned who had an only but wonderfully beautiful daughter. The donkey said, "Here we will stay," knocked at the gate, and cried, "A guest is without open, that he may enter." As, however, the gate was not opened, he sat down, took his lute and played it in the most delightful manner with his two fore-feet. Then the door-keeper opened his eyes most wonderfully wide, and ran to the King and said, "Outside by the gate sits a young donkey which plays the lute as well as an experienced master!" "Then let the musician come to me," said the King. When, however, a donkey came in, every one began to laugh at the lute-player. And now the donkey was asked to sit down and eat with the servants. He, however, was unwilling, and said, "I am no common stable-ass, I am a noble one." Then they said, "If that is what thou art, seat thyself with the men of war." "No," said he, "I will sit by the King." The King smiled, and said good-humouredly, "Yes, it shall be as thou wilt, little ass, come here to me." Then he asked, "Little ass, how does my daughter please thee?" The donkey turned his head towards her, looked at her, nodded and said, "I like her above measure, I have never yet seen anyone so beautiful as she is." "Well, then, thou shalt sit next her too," said the King. "That is exactly what I wish," said the donkey, and he placed himself by her side, ate and drank, and knew how to behave himself daintily and cleanly. When the noble beast had stayed a long time at the King's court, he thought, "What good does all this do me, I shall still have to go home again?" let his head hang sadly, and went to the King and asked for his dismissal. But the King had grown fond of him, and said, "Little ass, what ails thee? Thou lookest as sour as a jug of vinegar, I will give thee what thou wantest. Dost thou want gold?" "No," said the donkey, and shook his head. "Dost thou want jewels and rich dress?" "No." "Dost thou wish for half my kingdom?" "Indeed, no." Then said the King, "if I did but know what would make thee content. Wilt thou have my pretty daughter to wife?" "Ah, yes," said the ass, "I should indeed like her," and all at once he became quite merry and full of happiness, for that was exactly what he was wishing for. So a great and splendid wedding was held. In the evening, when the bride and bridegroom were led into their bed-room, the King wanted to know if the ass would behave well, and ordered a servant to hide himself there. When they were both within, the bridegroom bolted the door, looked around, and as he believed that they were quite alone, he suddenly threw off his ass's skin, and stood there in the form of a handsome royal youth. "Now," said he, "thou seest who I am, and seest also that I am not unworthy of thee." Then the bride was glad, and kissed him, and loved him dearly. When morning came, he jumped up, put his animal's skin on again, and no one could have guessed what kind of a form was hidden beneath it. Soon came the old King, "Ah," cried he, "is the little ass merry? But surely thou art sad?" said he to his daughter, "that thou hast not got a proper man for thy husband?" "Oh, no, dear father, I love him as well as if he were the handsomest in the world, and I will keep him as long as I live." The King was surprised, but the servant who had concealed himself came and revealed everything to him. The King said, "That cannot be true." "Then watch yourself the next night, and you will see it with your own eyes; and hark you, lord King, if you were to take his skin away and throw it in the fire, he would be forced to show himself in his true shape." "Thy advice is good," said the King, and at night when they were asleep, he stole in, and when he got to the bed he saw by the light of the moon a noble-looking youth lying there, and the skin lay stretched on the ground. So he took it away, and had a great fire lighted outside, and threw the skin into it, and remained by it himself until it was all burnt to ashes. As, however, he was anxious to know how the robbed man would behave himself, he stayed awake the whole night and watched. When the youth had slept his sleep out, he got up by the first light of morning, and wanted to put on the ass's skin, but it was not to be found. On this he was alarmed, and, full of grief and anxiety, said, "Now I shall have to contrive to escape." But when he went out, there stood the King, who said, "My son, whither away in such haste? what hast thou in mind? Stay here, thou art such a handsome man, thou shalt not go away from me. I will now give thee half my kingdom, and after my death thou shalt have the whole of it." "Then I hope that what begins so well may end well, and I will stay with you," said the youth. And the old man gave him half the kingdom, and in a year's time, when he died, the youth had the whole, and after the death of his father he had another kingdom as well, and lived in all magnificence.