Pan Michael

TO

JOHN MURRAY BROWN, Esq

My Dear Brown, – You read "With Fire and Sword" in manuscript: you appreciated its character, and your House published it. What you did for the first, you did later on for the other two parts of the trilogy. Remembering your deep interest in all the translations, I beg to inscribe to you the concluding volume, "Pan Michael."

JEREMIAH CURTIN.

Valentia Island, West Coast of Ireland,

August 15. 1893.

INTRODUCTION

The great struggle begun by the Cossacks, and, after the victory at Korsun, continued by them and the Russian population of the Commonwealth, is described in "With Fire and Sword," from the ambush on the Omelnik¹ to the battle of Berestechko. In "The Deluge" the Swedish invasion is the argument, and a mere reference is made to the war in which Moscow and the Ukraine are on one side and the Commonwealth on the other. In "Pan Michael," the present volume and closing work of the trilogy, the invader is the Turk, whose forces, though victorious at Kamenyets, are defeated at Hotin.

"With Fire and Sword" covers the war of 1648-49, which was ended at Zborovo, where a treaty most hateful to the Poles was concluded between the Cossacks and the Commonwealth. In the second war there was only one great action, that of Berestechko (1651), an action followed by the treaty of Belaya Tserkoff, oppressive to the Cossacks and impossible of execution.

The main event in the interval between Berestechko and the war with Moscow was the siege and peace of Jvanyets, of which mention is made in the introduction to "With Fire and Sword."

After Jvanyets the Cossacks turned to Moscow and swore allegiance to the Tsar in 1654; in that year the war was begun to which reference is made in "The Deluge." In addition to the Cossack cause Moscow had questions of her own, and invaded the Commonwealth with two separate armies; of these one moved on White Russia and Lithuania, the other joined the forces of Hmelnitski.

Moscow had rapid and brilliant success in the north. Smolensk, Orsha, and Vityebsk were taken in the opening campaign, as were Vilno, Kovno, and Grodno in the following summer. In 1655 White Russia and nearly all Lithuania came under the hand of the Tsar.

In view of Moscow's great victories, Karl Gustav made a sudden descent on the Commonwealth. The Swedish monarch became master of Great and Little Poland almost without a blow. Yan Kazimir fled to Silesia, and a majority of the nobles took the oath to Karl Gustav.

Moving from the Ukraine, Hmelnitski and Buturlin, the Tsar's voevoda, carried all before them till they encamped outside Lvoff; there the Cossack hetman gave audience to an envoy from Yan Kazimir, and was persuaded to withdraw with his army, thus leaving the king one city in the Commonwealth, a great boon, as was evident soon after.

When Swedish success was almost perfect, and the Commonwealth seemed lost, the Swedes laid siege to Chenstohova. The amazing defence of that sanctuary roused religious spirit in the Poles, who had tired of Swedish rigor; they resumed allegiance to Yan Kazimir, who returned and rallied his adherents at Lvoff, the city spared by Hmelnitski. In the attempt to strike his rival in that capital of Red Russia, Karl Gustav made the swift though calamitous march across Poland which Sienkiewicz has described in "The Deluge" so vividly.

Soon after his return from Silesia, the Polish king sent an embassy to the Tsar. Austria sent another to strengthen it and arrange a treaty or a truce on some basis.

Yan Kazimir was eager for peace with Moscow at any price, especially a price paid in promises. The Tsar desired peace on terms that would give the Russian part of the Commonwealth to Moscow, Poland proper to become a hereditary kingdom in which the Tsar himself or his heir would succeed Yan Kazimir, and thus give to both States the same sovereign, though different administrations.

An agreement was effected: the sovereign or heir of Moscow was to succeed Yan Kazimir, details of boundaries and succession to be settled by the Diet, both sides to refrain from hostilities till the Swedes were expelled, and neither to make peace with Sweden separately.

Austria forced the Swedish garrison out of Cracow, and then induced the Elector of Brandenburg to desert Sweden. She did this by bringing Poland to grant independence to Princely, that is, Eastern Prussia, where the elector was duke and a vassal of the Commonwealth. The elector, who at that time held the casting vote in the choice of Emperor, agreed in return for the weighty service which Austria had shown him to give his voice for Leopold, who had just come to the throne in Vienna.

Austria, having secured the imperial election at Poland's expense, took no further step on behalf of the Commonwealth, but disposed troops in Southern Poland and secured her own interests. The Elector, to make his place certain in the final treaty, took active part against Sweden. Peace was concluded in 1657 and ratified in 1660 at Oliva, With the expulsion of the Swedes the historical part of "The Deluge" is ended, no further reference being made to the main war between the Commonwealth and Moscow.

Since the Turkish invasion described in "Pan Michael" was caused by events in this main war, a short account of its subsequent course and its connection with Turkey is in order in this place.

Bogdan Hmelnitski dreaded the truce between Moscow and Poland. He feared lest the Poles, outwitting the Tsar, might recover control of the Cossacks; hence he joined the alliance which Karl Gustav had made with Rakotsy in 1657 to dismember the Commonwealth. Rakotsy was defeated, and the alliance failed; both Moscow and Austria were opposed to it.

In 1657 Hmelnitski died, and was succeeded as hetman by Vygovski, chancellor of the Cossack army, though Yuri, the old hetman's son, had been chosen during his father's last illness. Vygovski was a noble, with leanings toward Poland, though his career was firm proof that he loved himself better than any cause.

In the following year the new hetman made a treaty at Gadyach with the Commonwealth, and in conjunction with a Polish army defeated Prince Trubetskoi in a battle at Konotop. The Polish Diet annulled now the terms of the treaty concluded with Moscow two years before. Various reasons were alleged for this action; the true reason was that in 1655 the succession to the Polish crown had been offered to Austria, and, though refused in public audience, had been accepted in private by the Emperor for his son Leopold. In the following year Austria advised the Poles unofficially to offer this crown (already disposed of) to the Tsar, and thus induce him to give the Commonwealth a respite, and turn his arms against Sweden.

The Poles followed this advice; the Tsar accepted their offer. When the service required had been rendered the treaty was broken. In the same year, however, Vygovski was deposed by the Cossacks, the treaty of Gadyach rejected, and Yuri Hmelnitski made hetman. The Cossacks were again in agreement with Moscow; but the Poles spared no effort to bring Yuri to their side, and they succeeded through the deposed hetman, Vygovski, who adhered to the Commonwealth so far.

Both sides were preparing their heaviest blows at this juncture, and 1660 brought victory to the Poles. In the beginning of that year Moscow had some success in Lithuania, but was forced back at last toward Smolensk. The best Polish armies, trained in the Swedish struggle, and leaders like Charnyetski, Sapyeha, and Kmita, turned the scale in White Russia. In the Ukraine the Poles, under Lyubomirski and Pototski, were strengthened by Tartars and met the forces of Moscow under Sheremetyeff, with the Cossacks under Yuri Hmelnitski. At the critical moment, and during action, Yuri deserted to the Poles, and secured the defeat of Sheremetyeff, who surrendered at Chudnovo and was sent a Tartar captive to the Crimea.

In all the shifting scenes of the conflict begun by the resolute Bogdan, there was nothing more striking than the conduct and person of Yuri Hmelnitski, who renounced all the work of his father. Great, it is said, was the wonder of the Poles when they saw him enter their camp. Bogdan Hmelnitski, a man of iron will and striking presence, had filled the whole Commonwealth with terror; his son gave way at the very first test put upon him, and in person was, as the Poles said, a dark, puny stripling, more like a timid novice in a monastery than a Cossack. In the words of the captive voevoda, Sheremetyeff, he was better fitted to be a gooseherd than a hetman.

The Polish generals thought now that the conflict was over, and that the garrisons of Moscow would evacuate the Ukraine; but they did not. At this juncture the Polish troops, unpaid for a long time, refused service, revolted, formed what they called a "sacred league," and lived on the country. The Polish army vanished from the field, and after it the Tartars. Young Hmelnitski turned again to Moscow, and writing to the Tsar, declared that, forced by Cossack colonels, he had joined the Polish king, but wished to return to his former allegiance. Whatever his wishes may have been, he did not escape the Commonwealth; stronger men than he, and among them Vygovski, kept him well in hand. The Ukraine was split into two camps: that west of the river, or at least the Cossacks under Yuri Hmelnitski, obeyed the Commonwealth; the Eastern bank adhered to Moscow.

Two years later, Yuri, the helpless hetman, left his office and took refuge in a cloister. He was succeeded by Teterya, a partisan of Poland, which now made every promise to the leading Cossacks, not as in the old time when the single argument was sabres.

East of the Dnieper another hetman ruled; but there the Poles could take no part in struggles for the office. The rivalry was limited to partisans of Moscow. Besides the two groups of Cossacks on the Dnieper, there remained the Zaporojians. Teterya strove to win these to the Commonwealth, and Yan Kazimir, the king, assembled all the forces he could rally and crossed the Dnieper toward the end of 1663. At first he had success in some degree, but in the following year led back a shattered, hungry army.

Teterya had received a promise from the Zaporojians that they would follow the example of the Eastern Ukraine. The king having failed in his expedition, Teterya declared that peace must be concluded between the Commonwealth and Moscow to save the Ukraine; that the country was reduced to ruin by all parties, neither one of which could subjugate the other; and that to save themselves the Cossacks would be forced to seek protection of the Sultan.

Doroshenko succeeded Teterya in the hetman's office, and began to carry out this Cossack project. In 1666 he sent a message to the Porte declaring that the Ukraine was at the will of the Sultan.

The Sultan commanded the Khan to march to the Ukraine. Toward the end of that year the Tartars brought aid to the Cossacks, and the joint army swept the field of Polish forces.

Meanwhile negotiations had been pending a long time between the Commonwealth and Moscow. An insurrection under Lyubomirski brought the Poles to terms touching boundaries in the north. In the south Moscow demanded, besides the line of the Dnieper, Kieff and a certain district around it on the west. This the Poles refused stubbornly till Doroshenko's union with Turkey induced them to yield Kieff to Moscow for two years. On this basis a peace of twenty years was concluded in 1667, at Andrussoff near Smolensk. This peace became permanent afterward, and Kieff remained with Moscow.

In 1668 Yan Kazimir abdicated, hoping to secure the succession to a king in alliance with France, and avoid a conflict with Turkey through French intervention. No foreign candidate, however, found sufficient support, and Olshovski,² the crafty and ambitious vice-chancellor, proposed at an opportune moment Prince Michael Vishnyevetski, son of the renowned Yeremi, and he was elected in 1669. The new king, of whom a short sketch is given in "The Deluge" (Vol. II. page 253), was, like Yuri Hmelnitski, the imbecile son of a terrible father. Elected by the lesser nobility in a moment of spite against magnates, he found no support among the latter. Without merit or influence at home, he sought support in Austria, and married a sister of the Emperor Leopold. Powerless in dealing with the Cossacks, to whom his name was detestable, without friends, except among the petty nobles, whose support in that juncture was more damaging than useful, he made a Turkish war certain. It came three years later, when the Sultan marched to support Doroshenko, and began the siege of Kamenyets, described in "Pan Michael."

After the fall of Kamenyets, the Turks pushed on to Lvoff, and dictated the peace of Buchach, which gave Podolia and the western bank of the Dnieper, except Kieff and its district, to the Sultan.

The battle of Hotin, described in the epilogue, made Sobieski king in 1674. This election was considered a triumph for France, an enemy of Austria at that time; and during the earlier years of his reign Sobieski was on the French side, and had sound reasons for this policy. In 1674 the Elector of Brandenburg attacked Swedish Pomerania; France supported Sweden, and roused Poland to oppose the Elector, who had fought against Yan Kazimir, his own suzerain. Sobieski, supported by subsidies from France, made levies of troops, went to Dantzig in 1677, concluded with Sweden a secret agreement to make common cause with her and attack the Elector. But in spite of subsidies, preparations, and treaties, the Polish king took no action. Sweden, without an ally, was defeated; Poland lost the last chance of recovering Prussia, and holding thereby an independent position in Europe.

The influence of Austria, the power of the church, and the intrigues of his own wife, bore away Sobieski. He deserted the alliance with France. To the end of his life he served Austria far better than Poland, though not wishing to do so, and died in 1696 complaining of this world, in which, as he said, "sin, malice, and treason are rampant."

Jeremiah Curtin.

Cahirciveen, County Kerry, Ireland,

August 17, 1893.

Note. – The reign of Sobieski brought to an end that part of Polish history during which the Commonwealth was able to take the initiative in foreign politics. After Sobieski the Poles ceased to be a positive power in Europe.

I have not been able to verify the saying said to have been uttered by Sobieski at Vienna. In the text (page 401) he is made to say that Pani Wojnina (War's wife) may give birth to people, but Wojna (War) only destroys them. Who the Pani Wojnina was that Sobieski had in view I am unable to say at this moment, unless she was Peace.

CHAPTER I

After the close of the Hungarian war, when the marriage of Pan Andrei Kmita and Panna Aleksandra Billevich was celebrated, a cavalier, equally meritorious and famous in the Commonwealth, Pan Michael Volodyovski, colonel of the Lauda squadron, was to enter the bonds of marriage with Panna Anna Borzobogati Krasienski.

But notable hindrances rose, which delayed and put back the affair. The lady was a foster-daughter of Princess Griselda Vishnyevetski, without whose permission Panna Anna would in no wise consent to the wedding. Pan Michael was forced therefore to leave his affianced in Vodokty, by reason of the troubled times, and go alone to Zamost for the consent and the blessing of the princess.

But a favoring star did not guide him: he did not find the princess in Zamost; she had gone to the imperial court in Vienna for the education of her son. The persistent knight followed her even to Vienna, though that took much time. When he had arranged the affair there successfully, he turned homeward in confident hope.

He found troubled times at home: the army was forming a confederacy; in the Ukraine uprisings continued; at the eastern boundary the conflagration had not ceased. New forces were assembled to defend the frontiers even in some fashion. Before Pan Michael had reached Warsaw, he received a commission issued by the voevoda of Rus. Thinking that the country should be preferred at all times to private affairs, he relinquished his plan of immediate marriage and moved to the Ukraine. He campaigned in those regions some years, living in battles, in unspeakable hardships and labor, having barely a chance on occasions to send letters to the expectant lady.

Next he was envoy to the Crimea; then came the unfortunate civil war with Pan Lyubomirski, in which Volodyovski fought on the side of the king against that traitor and infamous man; then he went to the Ukraine a second time under Sobieski.

From these achievements the glory of his name increased in such manner that he was considered on all sides as the first soldier of the Commonwealth, but the years were passing for him in anxiety, sighs, and yearning. At last 1668 came, when he was sent at command of the castellan to rest; at the beginning of the year he went for the cherished lady, and taking her from Vodokty, they set out for Cracow.

They were journeying to Cracow, because Princess Griselda, who had returned from the dominions of the emperor, invited Pan Michael to have the marriage at that place, and offered herself to be mother to the bride.

The Kmitas remained at home, not thinking to receive early news from Pan Michael, and altogether intent on a new guest that was coming to Vodokty. Providence had till that time withheld from them children; now a change was impending, happy and in accordance with their wishes.

That year was surpassingly fruitful. Grain had given such a bountiful yield that the barns could not hold it, and the whole land, in the length and the breadth of it, was covered with stacks. In neighborhoods ravaged by war the young pine groves had grown in one spring more than in two years at other times. There was abundance of game and of mushrooms in the forests, as if the unusual fruitfulness of the earth had been extended to all things that lived on it. Hence the friends of Pan Michael drew happy omens for his marriage also, but the fates ordained otherwise.

CHAPTER II

On a certain beautiful day of autumn Pan Andrei Kmita was sitting under the shady roof of a summer-house and drinking his after-dinner mead; he gazed at his wife from time to time through the lattice, which was grown over with wild hops. Pani Kmita was walking on a neatly swept path in front of the summer-house. The lady was unusually stately; bright-haired, with a face serene, almost angelic. She walked slowly and carefully, for there was in her a fulness of dignity and blessing.

Pan Andrei gazed at her with intense love. When she moved, his look turned after her with such attachment as a dog shows his master with his eyes. At moments he smiled, for he was greatly rejoiced at sight of her, and he twirled his mustache upward. At such moments there appeared on his face a certain expression of glad frolicsomeness. It was clear that the soldier was fun-loving by nature, and in years of single life had played many a prank.

Silence in the garden was broken only by the sound of over-ripe fruit dropping to the earth and the buzzing of insects. The weather had settled marvellously. It was the beginning of September. The sun burned no longer with excessive violence, but cast yet abundant golden rays. In these rays ruddy apples were shining among the gray leaves and hung in such numbers that they hid the branches. The limbs of plum-trees were bending under plums with bluish wax on them.

The first movement of air was shown by the spider-threads fastened to the trees; these swayed with a breeze so slight that it did not stir even the leaves.

Perhaps it was that calm in the world which had so filled Pan Kmita with joyfulness, for his face grew more radiant each moment. At last he took a draught of mead and said to his wife, —

"Olenka, but come here! I will tell you something."

"It may be something that I should not like to hear."

"As God is dear to me, it is not. Give me your ear."

Saying this, he seized her by the waist, pressed his mustaches to her bright hair, and whispered, "If a boy, let him be Michael."

She turned away with face somewhat flushed, and whispered, "But you promised not to object to Heraclius."

"Do you not see that it is to honor Volodyovski?"

"But should not the first remembrance be given to my grandfather?"

"And my benefactor – H'm! true – but the next will be Michael. It cannot be otherwise."

Here Olenka, standing up, tried to free herself from the arms of Pan Andrei; but he, gathering her in with still greater force, began to kiss her on the lips and the eyes, repeating at the same time, —

"O thou my hundreds, my thousands, my dearest love!"

Further conversation was interrupted by a lad who appeared at the end of the walk and ran quickly toward the summer-house.

"What is wanted?" asked Kmita, freeing his wife.

"Pan Kharlamp has come, and is waiting in the parlor," said the boy.

"And there he is himself!" exclaimed Kmita, at sight of a man approaching the summer-house. "For God's sake, how gray his mustache is! Greetings to you, dear comrade! greetings, old friend!"

With these words he rushed from the summer-house, and hurried with open arms toward Pan Kharlamp. But first Pan Kharlamp bowed low to Olenka, whom he had seen in old times at the court of Kyedani; then he pressed her hand to his enormous mustache, and casting himself into the embraces of Kmita, sobbed on his shoulder.

"For God's sake, what is the matter?" cried the astonished host.

"God has given happiness to one and taken it from another," said Kharlamp. "But the reasons of my sorrow I can tell only to you."

Here he looked at Olenka; she, seeing that he was unwilling to speak in her presence, said to her husband, "I will send mead to you, gentlemen, and now I leave you."

Kmita took Pan Kharlamp to the summer-house, and seating him on a bench, asked, "What is the matter? Are you in need of assistance? Count on me as on Zavisha!"³

"Nothing is the matter with me," said the old soldier, "and I need no assistance while I can move this hand and this sabre; but our friend, the most worthy cavalier in the Commonwealth, is in cruel suffering. I know not whether he is breathing yet."

"By Christ's wounds! Has anything happened to Volodyovski?"

"Yes," said Kharlamp, giving way to a new outburst of tears. "Know that Panna Anna Borzobogati has left this vale – "

"Is dead!" cried Kmita, seizing his head with both hands.

"As a bird pierced by a shaft."

A moment of silence followed, – no sound but that of apples dropping here and there to the ground heavily, and of Pan Kharlamp panting more loudly while restraining his weeping. But Kmita was wringing his hands, and repeated, nodding his head, —

"Dear God! dear God! dear God!"

"Your grace will not wonder at my tears," said Kharlamp, at last; "for if your heart is pressed by unendurable pain at the mere tidings of what happened, what must it be to me, who was witness of her death and her pain, of her suffering, which surpassed every natural measure?"

Here the servant appeared, bringing a tray with a decanter and a second glass on it; after him came Kmita's wife, who could not repress her curiosity. Looking at her husband's face and seeing in it deep suffering, she said straightway, —

"What tidings have you brought? Do not dismiss me. I will comfort you as far as possible, or I will weep with you, or will help you with counsel."

"Help for this will not be found in your head," said Pan Andrei; "and I fear that your health will suffer from sorrow."

"I can endure much. It is more grievous to live in uncertainty."

"Anusia is dead," said Kmita.

Olenka grew somewhat pale, and dropped on the bench heavily. Kmita thought that she would faint; but grief acted more quickly than the sudden announcement, and she began to weep. Both knights accompanied her immediately.

"Olenka," said Kmita, at last, wishing to turn his wife's thoughts in another direction, "do you not think that she is in heaven?"

"Not for her do I weep, but over the loss of her, and over the loneliness of Pan Michael. As to her eternal happiness, I should wish to have such hope for my own salvation as I have for hers. There was not a worthier maiden, or one of better heart, or more honest. O my Anulka!⁴ my Anulka, beloved!"

"I saw her death," said Kharlamp; "may God grant us all to die with such piety!"

Here silence followed, as if some of their sorrow had gone with their tears; then Kmita said, "Tell us how it was, and take some mead to support you."

"Thank you," said Kharlamp; "I will drink from time to time if you will drink with me; for pain seizes not only the heart, but the throat, like a wolf, and when it seizes a man it might choke him unless he received some assistance. I was going from Chenstohova to my native place to settle there quietly in my old age. I have had war enough; as a stripling I began to practise, and now my mustache is gray. If I cannot stay at home altogether, I will go out under some banner; but these military confederations to the loss of the country and the profit of the enemy, and these civil wars, have disgusted me thoroughly with arms. Dear God! the pelican nourishes its children with its blood, it is true; but this country has no longer even blood in its breast. Sviderski⁵ was a great soldier. May God judge him!"

"My dearest Anulka!" interrupted Pani Kmita, with weeping, "without thee what would have happened to me and to all of us? Thou wert a refuge and a defence to me! O my beloved Anulka!"

Hearing this, Kharlamp sobbed anew, but briefly, for Kmita interrupted him with a question, "But where did you meet Pan Michael?"

"In Chenstohova, where he and she intended to rest, for they were visiting the shrine there after the journey. He told me at once how he was going from your place to Cracow, to Princess Griselda, without whose permission and blessing Anusia was unwilling to marry. The maiden was in good health at that time, and Pan Michael was as joyful as a bird. 'See,' said he, 'the Lord God has given me a reward for my labor!' He boasted also not a little, – God comfort him! – and joked with me because I, as you know, quarrelled with him on a time concerning the lady, and we were to fight a duel. Where is she now, poor woman?"

Here Kharlamp broke out again, but briefly, for Kmita stopped him a second time: "You say that she was well? How came the attack, then, so suddenly?"

"That it was sudden, is true. She was lodging with Pani Martsin Zamoyski, who, with her husband, was spending some time in Chenstohova. Pan Michael used to sit all the day with her; he complained of delay somewhat, and said they might be a whole year on the journey to Cracow, for every one on the way would detain him. And this is no wonder! Every man is glad to entertain such a soldier as Pan Michael, and whoever could catch him would keep him. He took me to the lady too, and threatened smilingly that he would cut me to pieces if I made love to her; but he was the whole world to her. At times, too, my heart sank, for my own sake, because a man in old age is like a nail in a wall. Never mind! But one night Pan Michael rushed in to me in dreadful distress: 'In God's name, can you find a doctor?' 'What has happened?' 'The sick woman knows no one!' 'When did she fall ill?' asked I. 'Pani Zamoyski has just given me word,' replied he. 'It is night now. Where can I look for a doctor, when there is nothing here but a cloister, and in the town more ruins than people?' I found a surgeon at last, and he was even unwilling to go; I had to drive him with weapons. But a priest was more needed then than a surgeon; we found at her bedside, in fact, a worthy Paulist, who, through prayer, had restored her to consciousness. She was able to receive the sacrament, and take an affecting farewell of Pan Michael. At noon of the following day it was all over with her. The surgeon said that some one must have given her something, though that is impossible, for witchcraft has no power in Chenstohova. But what happened to Pan Michael, what he said, – my hope is that the Lord Jesus will not account this to him, for a man does not reckon with words when pain is tearing him. You see," Pan Kharlamp lowered his voice, "he blasphemed in his forgetfulness."

"For God's sake, did he blaspheme?" inquired Kmita, in a whisper.

"He rushed out from her corpse to the ante-chamber, from the ante-chamber to the yard, and reeled about like a drunken man. He raised his hands then, and began to cry with a dreadful voice: 'Such is the reward for my wounds, for my toils, for my blood, for my love of country! I had one lamb,' said he, 'and that one, O Lord, Thou didst take from me. To hurl down an armed man,' said he, 'who walks the earth in pride, is a deed for God's hand; but a cat, a hawk, or a kite can kill a harmless dove, and – '"

"By the wounds of God!" exclaimed Pani Kmita, "say no more, or you will draw misfortune on this house."

Kharlamp made the sign of the cross and continued, "The poor soldier thought that he had done service, and still this was his reward. Ah, God knows better what He does, though that is not to be understood by man's reason, nor measured by human justice. Straightway after this blasphemy he grew rigid and fell on the ground; and the priest read an exorcism over him, so that foul spirits should not enter him, as they might, enticed by his blasphemy."

"Did he come to himself quickly?"

"He lay as if dead about an hour; then he recovered and went to his room; he would see no one. At the time of the burial I said to him, 'Pan Michael, have God in your heart.' He made me no answer. I stayed three days more in Chenstohova, for I was loath to leave him; but I knocked in vain at his door. He did not want me. I struggled with my thoughts: what was I to do, – try longer at the door, or go away? How was I to leave a man without comfort? But finding that I could do nothing, I resolved to go to Pan Yan Skshetuski. He is his best friend, and Pan Zagloba is his friend also; maybe they will touch his heart somehow, and especially Pan Zagloba, who is quick-witted, and knows how to talk over any man."